Sahih Ibn Khuzaymah 347
✧ obligation of the five prayers regarding the number of rak'ahs in wording of an unelaborated report, in general wording whose intended meaning is specific
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347 أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا بِهِ سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، قَالَ:
حَدَّثَنَا سُفْيَانُ، بِمِثْلِهِ: غَيْرَ أَنَّهُ قَالَ فِي كُلِّهَا: عَنْ ". / 131،:،:،::
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Bih Saʿīd b. ʿAbd al-Raḥman al-Makhzūmī
✧ Sufyān narrated to us the like of it, except that he said in all of it: 'from'. / 131,:,:,::
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وهو صحيح عن صالح بن كيسان وعن الزهري وعن هشام بن عروة عن عروة عن عائشة
machine translationIt is authentic (ṣaḥīḥ) from Ṣāliḥ b. Kaysān, from al-Zuhrī, and from Hishām b. ʿUrwah, from ʿUrwah, from ʿĀʾishah.
in صحيح ابن خزيمة, p. 347
Same hadith, other wordings
- Shahih Ibnu Khuzaimah 346إِنَّ الصَّلَاةَ أَوَّلَ مَا افْتُرِضَتْ رَكْعَتَيْنِ فَأُقِرَّتْ صَلَاةُ السَّفَرِ، وَأُتِمَّتْ صَلَاةُ الْحَضَرِ " فَقُلْتُ لِعُرْوَةَ: فَمَا لَهَا كَانَتْ تُتِمُّ ؟ فَقَالَ: " إِنَّهَا تَأَوَّلَتْ مَا تَأَوَّلَ عُثْمَانُ
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعروة بن الزبيرثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسفيان بن عيينةثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah)d. 249 AHسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّثقةحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.