Sahih Ibn Khuzaymah 3311
✧ evidence that 'Umrah from the Miqat is better than from al-Tan'im
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ح وَحَدَّثَنَا الدَّوْرَقِيُّ، قَالَ: حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنِ ابْنِ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ أُمِّ الْمُؤْمِنِينَ، وَعَنِ الْقَاسِمِ، عَنْ أُمِّ الْمُؤْمِنِينَ قَالَ: قَالَتْ عَائِشَةُ: يَا رَسُولَ اللهِ، وَفِي حَدِيثِ الْحُسَيْنِ بْنِ الْحَسَنِ أَنَّهَا قَالَتْ:
يَا رَسُولَ اللهِ أَيَصْدُرُ النَّاسُ بِنُسُكَيْنِ وَأَصْدُرُ بِنُسُكٍ وَاحِدٍ ؟ قَالَ: انْتَظِرِي فَإِذَا طَهُرْتِ، فَاخْرُجِي إِلَى التَّنْعِيمِ، فَأَهِلِّي مِنْهُ، ثُمَّ الْقَيْنَا بِجَبَلِ كَذَا وَكَذَا "، قَالَ: أَظُنُّهُ قَالَ: كُدًى، " وَلَكِنَّهَا عَلَى قَدْرِ نَصَبِكِ أَوْ قَدْرِ نَفَقَتِكِ
Translation
Chain of narrators
- al-Dawraqī
- Ibn ʿUlayyah
- Ibn ʿAwn
- Ibrāhīm
- al-Aswad
- al-Qāsim
- ʿĀʾishah Yā Rasūl Allāh and Fī Ḥadīth al-Ḥusayn b. al-Ḥasan
✧ O Messenger of Allah, do the people depart with two rites while I depart with one rite? He said: Wait, and when you become pure, go out to al-Tan'im and enter ihram from it, then meet us at such and such a mountain. He said: I think he said: Kuda. But it is according to the extent of your effort or the extent of your expenditure.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وقول يزيد بن زريع صحيح ابن عون عن القاسم بن محمد عن عائشة وعن إبراهيم عن الأسود عن عائشة
machine translationAnd the statement of Yazīd b. Zurayʿ: "Authentic (ṣaḥīḥ) is [the narration of] Ibn ʿAwn from al-Qāsim b. Muḥammad from ʿĀʾishah, and from Ibrāhīm from al-Aswad from ʿĀʾishah."
in صحيح ابن خزيمة, p. 3311
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AHالْأَسْوَدِمخضرم ، ثقة ، مكثر ، فقيهعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), reliable (thabt), virtuous (fāḍil).d. 150 AH, also said: 151 AH, also said: 152 AHابْنِ عَوْنٍثقة ثبت فاضلعن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AHابْنُ عُلَيَّةَثقة حافظحدثنا
- trustworthy (thiqah)d. 252 AH.الدَّوْرَقِيُّثقة .حدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.