Sahih Ibn Khuzaymah 3276
✧ evidence that the Messenger of Allah ﷺ shortened the prayer at al-Abtah after he had departed from Mina
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حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، قَالَ: حَدَّثَنَا وَكِيعٌ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنَا عَوْنُ بْنُ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ قَالَ:
أَتَيْتُ النَّبِيَّ ﷺ بِالْأَبْطَحِ، وَهُوَ فِي قُبَّةٍ لَهُ حَمْرَاءَ، قَالَ: فَخَرَجَ بِلَالٌ بِفَضْلِ وَضُوئِهِ، فَبَيْنَ نَاضِحٍ وَنَائِلٍ، فَأَذَّنَ بِلَالٌ فَكُنْتُ أَتَتَبَّعُ فَاهُ هَكَذَا وَهَكَذَا يَعْنِي يَمِينًا وَشِمَالًا قَالَ: ثُمَّ رُكِزَتْ لَهُ عَنَزَةٌ فَخَرَجَ النَّبِيُّ ﷺ، وَعَلَيْهِ جُبَّةٌ لَهُ حَمْرَاءُ أَوْ حُلَّةٌ لَهُ حَمْرَاءُ، فَكَأَنِّي أَنْظُرُ إِلَى بَرِيقِ سَاقَيْهِ فَصَلَّى إِلَى الْعَنَزَةِ الظُّهْرَ أَوِ الْعَصْرَ رَكْعَتَيْنِ تَمُرُّ الْمَرْأَةُ وَالْحِمَارُ وَالْكَلْبُ وَرَاءَهَا لَا يَمْنَعُ، ثُمَّ لَمْ يَزَلْ يُصَلِّي رَكْعَتَيْنِ حَتَّى أَتَى الْمَدِينَةَ
Translation
Chain of narrators
- Yaʿqūb b. Ibrāhīm al-Dawraqī
- Wakīʿ
- Sufyān
- ʿAwn b. Abū Juḥayfah
- his father
✧ I came to the Prophet ﷺ at al-Abtah while he was in a red dome of his. He said: Then Bilal came out with the leftover water of his ablution, and some people got some of it and others were sprinkled with it. Then Bilal called the adhan, and I began to follow his mouth like this and like this, meaning right and left. He said: Then a short spear was planted for him, and the Prophet ﷺ came out wearing a red jubbah or a red hullah of his, and it is as if I am looking at the gleam of his shins. He prayed facing the short spear, Zuhr or Asr, two rak'ahs, while a woman, a donkey, and a dog passed beyond it without being prevented. Then he continued to pray two rak'ahs until he reached Madinah.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو علي الطوسي كردوش
حسن صحيح قال مغلطاي وليس هذا منه تصحيحا لحديث حجاج إنما أراد تصحيح حديث أبي جحيفة في نفس الأمر وكذلك هو صحيح الأصل
machine translationGood and sound (ḥasan ṣaḥīḥ). Mughulṭāy said: This is not a declaration of soundness for the ḥadīth of Ḥajjāj; rather he meant to declare sound the ḥadīth of Abū Juḥayfah in itself, and likewise it is sound in its origin.
in صحيح ابن خزيمة, p. 3276
Other narrations of this report
Narrators
- well-known Companiond. 74 AHوَهْبُ بْنُ عَبْدِ اللهِ السُّوَائِيُّصحابي معروفعن
- trustworthy (thiqah)d. 116 AH, khalīfah said: died at the end of Khālid's governorship over Iraq.عَوْنُ بْنُ أَبِي جُحَيْفَةَثقةحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- trustworthy (thiqah)d. 252 AH.يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّثقة .حدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.