Sahih Ibn Khuzaymah 2269
✧ The collection of chapters on fasting during travel, from those permitted to break the fast in Ramadan among travelers
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حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ يَحْيَى قَالَ: سَمِعْتُ أَبَا سَلَمَةَ يَقُولُ: سَمِعْتُ عَائِشَةَ تَقُولُ:
كَانَ يَكُونُ عَلَيَّ الصِّيَامُ مِنْ رَمَضَانَ، فَمَا أَقْضِيهِ حَتَّى يَأْتِيَ شَعْبَانُ
Translation
Chain of narrators
- ʿAbd al-Jabbār b. al-ʿAlāʾ
- Sufyān
- Yaḥyá
- Abū Salamah
- ʿĀʾishah
✧ There would be fasting from Ramadan owed by me, and I would not make it up until Sha'ban came.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه يحيى بن سعيد الأنصاري واختلف عنه فرواه ابن جريج وابن عيينة وجرير وزهير بن معاوية عن يحيى عن أبي سلمة عن عائشة ورواه علي بن المنذر عن ابن عيينة عن عمرو بن دينار ويحيى بن سعيد عن أبي سلمة عن عائشة وأغرب بعمرو بن دينار فيه ورواه ابن إسحاق عن يحيى بن سعيد عن أبي سلمة عن عائشة وزاد فيه ألفاظا أسندها عن النبي صلى الله عليه وسلم لم يأت بها غيره والصحيح قول ابن جريج ومن تابعه
machine translationYaḥyā b. Saʿīd al-Anṣārī narrates it, and there is disagreement about him. Ibn Jurayj, Ibn ʿUyaynah, Jarīr and Zuhayr b. Muʿāwiyah narrated it from Yaḥyā, from Abū Salamah, from ʿĀʾishah. ʿAlī b. al-Mundhir narrated it from Ibn ʿUyaynah, from ʿAmr b. Dīnār and Yaḥyā b. Saʿīd, from Abū Salamah, from ʿĀʾishah, and he reported something odd (gharīb) by including ʿAmr b. Dīnār in it. Ibn Isḥāq narrated it from Yaḥyā b. Saʿīd, from Abū Salamah, from ʿĀʾishah, and added in it wording which he traced back to the Prophet ﷺ that no one else brought. The sound (ṣaḥīḥ) version is the statement of Ibn Jurayj and those who followed him.
in صحيح ابن خزيمة, p. 2269
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاسمعت
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبَا سَلَمَةَثقة ، مكثرسمعت
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَىثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- no harm in him (lā baʾs bih)d. 248 AHعَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِلا بأس بهحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.