MajelisNoteDalilدليل

Sahih Ibn Khuzaymah 2265

✧ The collection of chapters on fasting during travel, from those permitted to break the fast in Ramadan among travelers

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حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، وَأَبُو هَاشِمٍ زِيَادُ بْنُ أَيُّوبَ قَالَا: حَدَّثَنَا إِسْمَاعِيلُ - وَهُوَ ابْنُ عُلَيَّةَ - قَالَ: حَدَّثَنَا أَيُّوبُ قَالَ:

كَانَ أَبُو قِلَابَةَ حَدَّثَنِي هَذَا الْحَدِيثَ، ثُمَّ قَالَ لِي: هَلْ لَكَ فِي الَّذِي حَدَّثَنِيهِ ؟ فَدَلَّنِي عَلَيْهِ، فَلَقِيتُهُ، قَالَ: حَدَّثَنِي قَرِيبٌ لِي يُقَالُ لَهُ أَنَسُ بْنُ مَالِكٍ قَالَ: أَتَيْتُ رَسُولَ اللهِ ﷺ فِي إِبِلٍ [كَانَتْ لِي] أُخِذَتْ، فَوَافَقْتُهُ وَهُوَ يَأْكُلُ، فَدَعَانِي إِلَى طَعَامِهِ، فَقُلْتُ: إِنِّي صَائِمٌ، فَقَالَ: ادْنُ "، أَوْ قَالَ: " هَلُمَّ أُخْبِرْكَ عَنْ ذَاكِ، إِنَّ اللهَ وَضَعَ عَنِ الْمُسَافِرِ الصَّوْمَ وَشَطْرَ الصَّلَاةِ، وَعَنِ الْحُبْلَى وَالْمُرْضِعِ، فَكَانَ بَعْدَ ذَلِكَ يَقُولُ: أَلَا أَكَلْتُ مِنْ طَعَامِ رَسُولِ اللهِ ﷺ حِينَ دَعَانِي إِلَيْهِ

Translation

Chain of narrators
  1. Yaʿqūb b. Ibrāhīm al-Dawraqī and ʾAbū Hāshim Ziyād b. Ayyūb
  2. Ismāʿīl Wahū Ibn ʿUlayyah
  3. Ayyūb

✧ Abu Qilabah narrated this hadith to me, then said to me: "Would you like to meet the one who narrated it to me?" He guided me to him, and I met him. He said: "A relative of mine named Anas b. Malik narrated to me: I came to the Messenger of God ﷺ about some camels of mine that had been taken, and I found him eating. He invited me to his food, but I said, 'I am fasting.' He said: 'Come close,' or he said: 'Come, let me tell you about that. God has relieved the traveler of fasting and half the prayer, and the pregnant and the breastfeeding woman.'" After that he would say: "Would that I had eaten from the food of the Messenger of God ﷺ when he invited me to it."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    اختلف فيه والصحيح أنس بن مالك القشيري

    machine translationThere is disagreement about it, and the correct view is Anas b. Mālik al-Qushayrī.

    in صحيح ابن خزيمة, p. 2265
  • Ibn ʿAbd al-Barr

    فيه من رواية أبي قلابة وأبي هلال اضطراب كثير

    machine translationThere is considerable inconsistency (iḍṭirāb) in it in the narration of Abū Qilābah and Abū Hilāl.

    in صحيح ابن خزيمة, p. 2265
  • Abū Ḥatim al-Rāzī

    اختلف فيه والصحيح عن أنس بن مالك القشيري

    machine translationThere is disagreement about it, and the correct view is that it is from Anas b. Mālik al-Qushayrī.

    in صحيح ابن خزيمة, p. 2265

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. between 91 and 100 AH
    أَنَسُ بْنُ مَالِكٍ الْكَعْبِيُّصحابي
    حدثني
  2. Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AH
    أبو قلابة الجرميثقة فاضل ، كثير الإرسال
    حدثني
  3. Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبُثقة ثبت حجة ، من كبار الفقهاء العباد
    حدثنا
  4. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    إِسْمَاعِيلُ - وَهُوَ ابْنُ عُلَيَّةَ -ثقة حافظ
    حدثنا
  5. trustworthy (thiqah)d. 252 AH.
    يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّثقة .
    حدثنا
  6. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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