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Sahih Ibn Khuzaymah 2177

✧ Group of Chapters on Actions That Invalidate the Fast of the Fasting Person

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2177 1959 1959 - وَرَوَاهُ هِشَامٌ الدَّسْتُوَائِيُّ، عَنْ يَحْيَى قَالَ: حَدَّثَنِي رَجُلٌ مِنْ إِخْوَانِنَا يُرِيدُ الْأَوْزَاعِيَّ، عَنْ يَعِيشَ بْنِ هِشَامٍ، أَنَّ مَعْدَانَ أَخْبَرَهُ أَنَّ أَبَا الدَّرْدَاءِ أَخْبَرَهُ مِثْلَ حَدِيثِ عَبْدِ الصَّمَدِ، غَيْرَ أَنَّهُ لَمْ يَقُلْ: فِي مَسْجِدِ دِمَشْقَ حَدَّثَنَا بُنْدَارٌ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ عُثْمَانَ الْبَكْرَاوِيَّ، قَالَ: حَدَّثَنَا هِشَامٌ، غَيْرَ أَنَّ أَبَا مُوسَى قَالَ:

عَنْ يَعِيشَ بْنِ الْوَلِيدِ بْنِ هِشَامٍ: وَأَمَّا بُنْدَارٌ فَنَسَبَهُ إِلَى جَدِّهِ وَقَالَا: إِنَّ مَعْدَانَ أَخْبَرَ. فَبِرِوَايَةِ هِشَامٍ، وَحَرْبِ بْنِ شَدَّادٍ عُلِمَ أَنَّ الصَّوَابَ مَا رَوَاهُ أَبُو مُوسَى، وَأَنَّ يَعِيشَ بْنَ الْوَلِيدِ سَمِعَ مِنْ مَعْدَانَ وَلَيْسَ بَيْنَهُمَا أَبُوهُ ":

Translation

Chain of narrators
  1. Yaḥyá
  2. a man Min Ikhwāninā Yurīd al-Awzāʿī
  3. Yaʿīsh b. Hishām
  4. Maʿdān
  5. Abū al-Dardāʾ
  6. Mithl Ḥadīth ʿAbd al-Ṣamad Ghayr
  7. Lam Yaqul Fī Masjid Dimashq
  8. Bundār
  9. ʿAbd al-Raḥman / Ibn ʿUthmān al-Bakrāwī
  10. Hishām Ghayr
  11. Abū Mūsá

✧ From Ya'ish b. al-Walid b. Hisham: As for Bundar, he attributed him to his grandfather, and they both said: M'dan reported. So by the narration of Hisham and Harb b. Shaddad it is known that what is correct is what Abu Musa narrated, and that Ya'ish b. al-Walid heard from M'dan, and his father was not between them:

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    هذا حديث مختلف في إسناده فإن صح فهو محمول على القيء عامدا وكأنه صلى الله عليه وسلم كان صائما تطوعا وقال في موضع آخر إسناده مضطرب ولا تقوم به حجة

    machine translationThis is a hadith whose chain is disputed. If it is authentic (ṣaḥīḥ), it is taken to refer to intentional vomiting, and it is as if he ﷺ was fasting a voluntary fast. And he said in another place: "Its chain is inconsistent (muḍṭarib), and no proof can be established by it."

    in صحيح ابن خزيمة, p. 2177

Narrators

  1. Thawbān b. Bujdud mawlá Rasūlillāh
    Companion (ṣaḥābī)d. 54 AH, also said: 44 AH, also said 45 AH
    ثَوْبَانُ بْنُ بُجْدُدَ مَوْلَى رَسُولِ اللَّهِصحابي
    عن
  2. Maʿdān b. Abī Ṭalḥah
    trustworthy (thiqah)d. between 61 AH, and: 80 AH
    مَعْدَانَثقة
    عن
  3. Yaʿīsh b. al-Walīd b. Hishām
    trustworthy (thiqah)d. during the time of ʿAlī b. ʿAbdullāh
    يَعِيشَ بْنِ هِشَامٍثقة
    عن
  4. Abū ʿAmr al-Awzāʿī
    trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AH
    الْأَوْزَاعِيَّثقة جليل
    حدثني
  5. Yaḥyá b. Abī Kathīr
    trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَىثقة ثبت ، لكنه يدلس ويرسل
    عن
  6. Hishām al-Dastuwāʾī
    Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AH
    هِشَامٌ الدَّسْتُوَائِيُّثقة ثبت ، وقد رمي بالقدر
    نا
  7. Abū Baḥr al-Bakrāwī
    weak (ḍaʿīf)d. 195 AH
    عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ عُثْمَانَ الْبَكْرَاوِيَّضعيف
    حدثنا
  8. Muḥammad b. Bashshār
    trustworthy (thiqah)d. 252 AH
    بُنْدَارٌثقة
    حدثنا
  9. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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