Sahih Ibn Khuzaymah 2175
✧ Group of Chapters on Actions That Invalidate the Fast of the Fasting Person
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حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ يَحْيَى الْقُطَعِيُّ، وَالْحُسَيْنُ بْنُ عِيسَى الْبِسْطَامِيُّ وَجَمَاعَةٌ، وَهَذَا حَدِيثُ أَبِي مُوسَى قَالَ: حَدَّثَنِي عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ قَالَ: سَمِعْتُ أَبِي قَالَ: حَدَّثَنَا الْحُسَيْنُ وَهُوَ الْمُعَلِّمُ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ أَنَّ ابْنَ عَمْرٍو الْأَوْزَاعِيَّ، حَدَّثَهُ، أَنَّ يَعِيشَ بْنَ الْوَلِيدِ حَدَّثَهُ أَنَّ مَعْدَانَ بْنَ أَبِي طَلْحَةَ حَدَّثَهُ أَنَّ أَبَا الدَّرْدَاءِ حَدَّثَهُ:
أَنَّ النَّبِيَّ ﷺ قَاءَ فَأَفْطَرَ فَلَقِيتُ ثَوْبَانَ فِي مَسْجِدِ دِمَشْقَ، فَذَكَرْتُ ذَلِكَ لَهُ، فَقَالَ: " صَدَقَ، أَنَا صَبَبْتُ لَهُ وَضُوءَهُ
Translation
Chain of narrators
- Abū Mūsá Muḥammad b. al-Muthanná and Muḥammad b. Yaḥyá al-Quṭaʿī Wa-al-Ḥusayn b. ʿĪsá al-Bisṭāmī Wajamāʿah Wahadhā Ḥadīth Abū Mūsá
- ʿAbd al-Ṣamad b. ʿAbd al-Wārith
- my father
- al-Ḥusayn Wahū al-Muʿallim
- Yaḥyá b. Abū Kathīr
- Ibn ʿAmr al-Awzāʿī
- Yaʿīsh b. al-Walīd
- Maʿdān b. Abū Ṭalḥah
- Abū al-Dardāʾ
✧ The Prophet ﷺ vomited and broke his fast. I met Thawban in the mosque of Damascus and mentioned that to him, and he said: "He has spoken the truth; I poured out his ablution water for him."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
قلت لأحمد قد اضطربوا في هذا الحديث فقال قد جوده حسين المعلم
machine translationI said to Aḥmad: "They have differed over the chain of this hadith." He said: "Ḥusayn al-Muʿallim narrated it well (jawwadahu)."
in صحيح ابن خزيمة, p. 2175 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا حديث مختلف في إسناده فإن صح فهو محمول على القيء عامدا وكأنه صلى الله عليه وسلم كان صائما تطوعا وقال في موضع آخر إسناده مضطرب ولا تقوم به حجة
machine translationThis is a hadith whose chain is disputed. If it is authentic (ṣaḥīḥ), it is taken to refer to intentional vomiting, and it is as if he ﷺ was fasting a voluntary fast. And he said in another place: "Its chain is inconsistent (muḍṭarib), and no proof can be established by it."
in صحيح ابن خزيمة, p. 2175 - al-Tirmidhi
حديث أبي الدرداء أصح شيء في القيء والرعاف
machine translationThe hadith of Abū al-Dardāʾ is the most authentic (aṣaḥḥ) thing on vomiting and nosebleed.
in صحيح ابن خزيمة, p. 2175
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 32 AH, also said: after Ṣiffīn, the correct view is that he died in ʿUthmān's caliphateأَبُو الدَّرْدَاءِصحابي جليلحدثه
- trustworthy (thiqah)d. between 61 AH, and: 80 AHمَعْدَانَ بْنَ أَبِي طَلْحَةَثقةحدثه
- trustworthy (thiqah)d. during the time of ʿAlī b. ʿAbdullāhيَعِيشَ بْنَ الْوَلِيدِثقةحدثه
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHابْنَ عَمْرٍو الْأَوْزَاعِيَّثقة جليلحدثه
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنُ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلحدثنا
- trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AHالْحُسَيْنُ وَهُوَ الْمُعَلِّمُثقة ، ربما وهمحدثنا
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHأَبِيثقة ثبت , رمي بالقدر ولم يثبت عنهسمعت
- truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AHعَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِصدوق , ثبت في شعبةحدثني
- جماعةحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.