Sahih Ibn Khuzaymah 1631
✧ The Collective Chapters on the Prayer of the Two Eids
Show the chain
أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ، وَسَلْمُ بْنُ جُنَادَةَ قَالَا: حَدَّثَنَا وَكِيعٌ. قَالَ الْحَسَنُ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ
أَنَّ النَّبِيَّ ﷺ كَانَ يَخْطُبُ قَائِمًا، وَيَجْلِسُ بَيْنَ الْخُطْبَتَيْنِ وَيَتْلُو آيًا مِنَ الْقُرْآنِ، وَكَانَتْ خُطْبَتُهُ قَصْدًا، وَصَلَاتُهُ قَصْدًا " غَيْرَ أَنَّ الْحَسَنَ قَالَ: وَكَانَ يَتْلُو عَلَى الْمِنْبَرِ فِي خُطْبَتِهِ آيًا مِنَ الْقُرْآنِ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- al-Ḥasan b. Muḥammad and Salm b. Junādah
- Wakīʿ
- al-Ḥasan
- Sufyān
- Simāk b. Ḥarb
- Jābir b. Samurah
✧ The Prophet ﷺ used to deliver the sermon standing, and he would sit between the two sermons and recite verses from the Qur'an. His sermon was moderate, and his prayer was moderate—except that al-Hasan said: And he would recite on the minbar in his sermon verses from the Qur'an.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Ḥākim said: 72 AH, from Khalīfah b. Khayyāṭ: 73 AH, Abū Bakr b. Manjawayh and others said: 74 AH. It is reported from Abū ʿUbayd that he said: 66 AH, and that is a mistakeجَابِرُ بْنُ سَمُرَةَ السُّوَائِيُّصحابيعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- trustworthy (thiqah), sometimes contradicts (others)d. 253 AH or 254 AHوَسَلْمُ بْنُ جُنَادَةَثقة ربما خالفحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.