Sahih Ibn Khuzaymah 1560
✧ The collective chapters on the prayer of the eclipse
Show the chain
أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا الْفَضْلُ بْنُ يَعْقُوبَ الْجَزَرِيُّ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ يَعْنِي ابْنَ صَدَقَةَ، قَالَ: حَدَّثَنَا سُفْيَانُ وَهُوَ ابْنُ حُسَيْنٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتِ:
انْخَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَامَ رَسُولُ اللهِ ﷺ فِي الصَّلَاةِ، ثُمَّ قَرَأَ قِرَاءَةً يَجْهَرُ فِيهَا، ثُمَّ رَكَعَ عَلَى نَحْوٍ مِمَّا قَرَأَ، ثُمَّ رَفَعَ رَأْسَهُ، فَقَرَأَ نَحْوًا مِنْ قِرَاءَتِهِ، ثُمَّ رَكَعَ عَلَى نَحْوِ مَا قَرَأَ، ثُمَّ رَفَعَ رَأْسَهُ، وَسَجَدَ، ثُمَّ قَامَ فِي الرَّكْعَةِ الْأُخْرَى، فَصَنَعَ مِثْلَ مَا صَنَعَ فِي الْأُولَى، ثُمَّ قَالَ: إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ لَا يَنْخَسِفَانِ لِمَوْتِ بَشَرٍ، فَإِذَا كَانَ ذَلِكَ فَافْزَعُوا إِلَى الصَّلَاةِ " قَالَ: وَذَلِكَ أَنَّ إِبْرَاهِيمَ كَانَ مَاتَ يَوْمَئِذٍ، فَقَالَ النَّاسُ: إِنَّمَا كَانَ هَذَا لِمَوْتِ إِبْرَاهِيمَ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- al-Faḍl b. Yaʿqūb al-Jazarī
- Ibrāhīm / Ibn Ṣadaqah
- Sufyān / Ibn Ḥusayn
- al-Zuhrī
- ʿUrwah
- ʿĀʾishah
✧ The sun eclipsed during the time of the Messenger of God ﷺ. So the Messenger of God ﷺ stood in prayer, then recited a recitation aloud, then bowed for about the length of his recitation, then raised his head, then recited about the same as his first recitation, then bowed for about the length of his recitation, then raised his head and prostrated, then stood for the second rakʿah and did the same as he did in the first. Then he said, 'The sun and the moon are two signs among the signs of God; they do not eclipse for the death of any human being. When that happens, hasten to prayer.' He said, 'That was because Ibrahim had died that day, and the people said, "This was only because of the death of Ibrahim."'
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
سفيان بن حسين ليس بالقوي وقد تابعه على ذلك عن الزهري عبد الرحمن بن نمر وسليمان بن كثير وكلهم لين الحديث في الزهري
in صحيح ابن خزيمة, p. 1560
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah) in narrations other than those from al-Zuhrī, by their agreementd. Ibn Saʿd said: during the caliphate of al-Mahdī; Ibn Khirāsh said: during the time of al-Mahdī; and Ibn Ḥibbān said: during the rule of Hārūnسُفْيَانُ وَهُوَ ابْنُ حُسَيْنٍثقة في غير الزهري باتفاقهمحدثنا
- truthful (ṣadūq)d. between 191 and 200 AHإِبْرَاهِيمُ يَعْنِي ابْنَ صَدَقَةَصدوقحدثنا
- truthful (ṣadūq)d. 256 AHالْفَضْلُ بْنُ يَعْقُوبَ الْجَزَرِيُّصدوقحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.