Sahih Ibn Khuzaymah 1501
✧ The collective chapters on the virtues of mosques, their construction, and their veneration
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، ( ح ) وَحَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ النَّسَوِيُّ، قَالَ: حَدَّثَنَا يَعْقُوبُ يَعْنِي ابْنَ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، قَالَ: أَخْبَرَنَا نَافِعٌ، أَنَّ عَبْدَ اللهِ أَخْبَرَهُ:
أَنَّ الْمَسْجِدَ كَانَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مَبْنِيًّا بِاللَّبِنِ، وَسَقْفُهُ الْجَرِيدَ، وَعُمُدُهُ خَشَبَ النَّخْلِ، فَلَمْ يَزِدْ فِيهِ أَبُو بَكْرٍ شَيْئًا، وَزَادَ فِيهِ عُمَرُ، وَبَنَاهُ عَلَى بُنْيَانِهِ فِي عَهْدِ رَسُولِ اللهِ ﷺ بِاللَّبِنِ، وَالْجَرِيدِ، وَأَعَادَ عُمُدَهُ خَشَبًا، ثُمَّ غَيَّرَهُ عُثْمَانُ، فَزَادَ فِيهِ زِيَادَةً كَثِيرَةً، وَبَنَى جِدَارَهُ بِالْحِجَارَةِ الْمَنْقُوشَةِ وَالْقَصَّةِ، وَجَعَلَ عُمُدَهُ حِجَارَةً مَنْقُوشَةً، وَسَقْفَهُ بِالسَّاجِ " قَالَ مُحَمَّدُ بْنُ يَحْيَى: " وَعُمُدُهُ خَشَبَ النَّخْلِ
Translation
Chain of narrators
- [Chain 1] Abū Ṭāhir
- Abū Bakr
- Muḥammad b. Yaḥyá
- Yaʿqūb b. Ibrāhīm b. Saʿd [Chain 2] ʿAlī b. Saʿīd al-Nasawī
- Yaʿqūb / Ibn Ibrāhīm
- my father
- Ṣāliḥ
- Nāfiʿ
- ʿAbdullāh
✧ The mosque in the time of the Messenger of Allah ﷺ was built of mud bricks, its roof was of palm branches, and its pillars were of palm trunks. Abu Bakr did not add anything to it. Umar added to it and built it upon its original construction from the time of the Messenger of Allah ﷺ with mud bricks and palm branches, and he replaced its pillars with wood. Then Uthman changed it, adding greatly to it, building its walls with carved stones and plaster, making its pillars of carved stones, and its roof of teak. Muhammad b. Yahya said: "And its pillars were of palm trunks."
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرأخبره
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٌثقة ثبت فقيه مشهورأخبرنا
- trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AHصَالِحٍثقة ثبت ، فقيهعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُ يَعْنِي ابْنَ إِبْرَاهِيمَثقة فاضل .حدثنا
- truthful (ṣadūq), a hadith specialist (ṣāḥib ḥadīth)d. 257 AHعَلِيُّ بْنُ سَعِيدٍ النَّسَوِيُّصدوق ، صاحب حديثحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.