Sahih Ibn Khuzaymah 1426
✧ The collective chapters on voluntary prayer during travel
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قَالَ:
صَلَّيْتُ مَعَ النَّبِيِّ ﷺ فِي الْحَضَرِ وَالسَّفَرِ، فَصَلَّيْتُ مَعَهُ فِي الْحَضَرِ الظُّهْرَ أَرْبَعَ رَكَعَاتٍ، وَبَعْدَهَا رَكْعَتَيْنِ، وَالْعَصْرَ أَرْبَعَ رَكَعَاتٍ وَلَيْسَ بَعْدَهَا شَيْءٌ، وَالْمَغْرِبَ ثَلَاثًا، وَبَعْدَهَا رَكْعَتَيْنِ، وَالْعِشَاءَ أَرْبَعًا، وَبَعْدَهَا رَكْعَتَيْنِ، وَالْغَدَاةَ رَكْعَتَيْنِ، وَقَبْلَهَا رَكْعَتَيْنِ، وَصَلَّيْتُ مَعَهُ فِي السَّفَرِ الظُّهْرَ رَكْعَتَيْنِ، وَبَعْدَهَا رَكْعَتَيْنِ، وَالْعَصْرَ رَكْعَتَيْنِ، وَلَيْسَ بَعْدَهَا شَيْءٌ، وَالْمَغْرِبَ ثَلَاثًا، وَبَعْدَهَا رَكْعَتَيْنِ "، وَقَالَ: " هِيَ وِتْرُ النَّهَارِ لَا يَنْقُصُ فِي حَضَرٍ وَلَا سَفَرٍ، وَالْعِشَاءَ رَكْعَتَيْنِ، وَبَعْدَهَا رَكْعَتَيْنِ، وَالْغَدَاةَ رَكْعَتَيْنِ، وَقَبْلَهَا رَكْعَتَيْنِ
Translation
Chain of narrators
machine translationHe said:
✧ I prayed with the Prophet ﷺ while resident and while traveling. I prayed with him while resident: Zuhr as four rak'ahs, and after it two rak'ahs; 'Asr as four rak'ahs, with nothing after it; Maghrib as three, and after it two rak'ahs; 'Isha' as four, and after it two rak'ahs; and Fajr as two, and before it two rak'ahs. And I prayed with him while traveling: Zuhr as two rak'ahs, and after it two rak'ahs; 'Asr as two rak'ahs, with nothing after it; Maghrib as three, and after it two rak'ahs. And he said: "It is the witr of the day; it is not shortened whether resident or traveling." And 'Isha' as two rak'ahs, and after it two rak'ahs; and Fajr as two, and before it two rak'ahs.
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- Ibn Khuzaymah
وروى هذا الخبر جماعة من الكوفيين عن عطية عن ابن عمر منهم أشعث بن سوار وفراس وحجاج بن أرطاة منهم من اختصر الحديث ومنهم من ذكره بطوله وهذا خبر لا يخفى على عالم بالحديث أن هذا غلط وسهو عن ابن عمر قد كان ابن عمر رحمه الله ينكر التطوع في السفر ويقول لو كنت متطوعا ما باليت أن أتم الصلاة وقال رأيت رسول الله صلى الله عليه وسلم لا يصلي قبلها ولا بعدها في السفر
in صحيح ابن خزيمة, p. 1426
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- truthful (ṣadūq), makes many mistakes, he was a Shīʿī who practised concealment (mudallis)d. 111 AH, Ibn Ḥajar said in "Tahdhīb al-Tahdhīb": also said: the year (127 AH), mentioned by Ibn Qāniʿ, and al-Qarrābعطية بن سعد العوفيصدوق يخطئ كثيرا ، وكان شيعيا مدلساعن
- truthful (ṣadūq), of very poor memoryd. 148 AHمحمد بن عبد الرحمن بن أبي ليلىصدوق ، سيئ الحفظ جداحدثنا
- no harm in him (lā baʾs bih)d. 200 AH, or shortly before it, or shortly after itمالك بن سعير التميميلا بأس بهحدثنا
- trustworthy (thiqah)d. 254 AHزياد بن يحيى الحسانيثقةحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.