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Sahih Ibn Khuzaymah 1267

✧ The collection of chapters on the two rak'ahs before Fajr and the Sunnahs therein

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حَدَّثَنَا أَبُو الْحَسَنِ عُمَرُ بْنُ حَفْصٍ [الشَّيْبَانِيُّ]، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ سَعْدِ بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ قَيْسٍ جَدِّ سَعْدٍ، أَنَّهُ

صَلَّى مَعَ النَّبِيِّ ﷺ الصُّبْحَ، ثُمَّ قَامَ يُصَلِّي رَكْعَتَيْنِ، فَقَالَ النَّبِيُّ ﷺ: مَا هَاتَانِ الرَّكْعَتَانِ ؟ " فَقَالَ: يَا رَسُولَ اللهِ، رَكْعَتَا الْفَجْرِ لَمْ أَكُنْ صَلَّيْتُهُمَا، فَهُمَا هَاتَانِ، قَالَ: فَسَكَتَ عَنْهُ النَّبِيُّ ﷺ

Translation

Chain of narrators
  1. Abū al-Ḥasan ʿUmar b. Ḥafṣ al-Shaybānī
  2. Sufyān
  3. Saʿd b. Saʿīd
  4. Muḥammad b. Ibrāhīm
  5. Qays Jad Saʿd

✧ He prayed the Subh prayer with the Prophet ﷺ, then stood to pray two rak'ahs. The Prophet ﷺ said, "What are these two rak'ahs?" He said, "O Messenger of Allah, the two rak'ahs of Fajr that I had not prayed; these are they." He said: The Prophet ﷺ remained silent about him.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Tirmidhi

    ضعيف منقطع أو مرسل

    machine translationWeak (ḍaʿīf), disconnected (munqaṭiʿ) or mursal.

    in صحيح ابن خزيمة, p. 1267
  • ابن الملقن

    أعل بالانقطاع بين محمد بن إبراهيم التيمي وقيس

    machine translationIt is flawed by a break in the chain (inqiṭāʿ) between Muḥammad b. Ibrāhīm al-Taymī and Qays.

    in صحيح ابن خزيمة, p. 1267
  • ابن الملقن

    أعل بالطعن في سعد بن سعيد راويه قال ابن القطان إن سعد بن سعيد مختلف فيه وقد قال فيه أحمد بن حنبل ضعيف وقال أبو حاتم مؤد قال وقد اختلف في ضبط هذه اللفظة فمنهم من خففها أي هالك ومنهم من شددها أي حسن الأداء قال والحديث من أصله مختلف فيه لا يقال فيه صحيح بل حسن

    machine translationIt is faulted because of criticism of Saʿd b. Saʿīd, its narrator. Ibn al-Qaṭṭān said: Saʿd b. Saʿīd is disputed. Aḥmad b. Ḥanbal said of him: weak (ḍaʿīf), and Abū Ḥātim said: "muʾaddin" [unclear]. He said: there is disagreement over how this word is vocalised; some read it with a light second letter, meaning one who is ruined, and others with a doubled letter, meaning one who transmits well. He said: the hadith is disputed from its very origin; it is not called sound (ṣaḥīḥ), but rather fair (ḥasan).

    in صحيح ابن خزيمة, p. 1267
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    إسناد هذا الحديث ضعيف عند أهل الحديث وفيه انقطاع

    machine translationThe chain of this hadith is weak (ḍaʿīf) according to the hadith scholars, and it contains a break (inqiṭāʿ).

    in صحيح ابن خزيمة, p. 1267
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  • M. ibn Ḥibbān al-Bustī

    لا يحل الاحتجاج به

    machine translationIt is not permissible to use it as evidence.

    in صحيح ابن خزيمة, p. 1267
  • Ibn Ḥajar al-ʿAsqalānī

    إن كان الضمير لعبد الله فهو مرسل لأنه لم يدركه وإن كان لسعيد فيكون محمد بن إبراهيم قد توبع

    machine translationIf the pronoun refers to ʿAbdullāh, then it is mursal, because he did not meet him; and if it refers to Saʿīd, then Muḥammad b. Ibrāhīm has been corroborated.

    in صحيح ابن خزيمة, p. 1267
  • محمد بن إسحاق ابن منده

    غريب تفرد به أسد موصولا

    machine translationStrange (gharīb); Asad was alone in transmitting it as a connected report (mawṣūl).

    in صحيح ابن خزيمة, p. 1267
  • al-Tirmidhi

    إسناده ليس بمتصل محمد بن إبراهيم التيمي لم يسمع من قيس

    machine translationIts chain is not connected (muttaṣil): Muḥammad b. Ibrāhīm al-Taymī did not hear from Qays.

    in صحيح ابن خزيمة, p. 1267
  • Ibn Daqīq al-ʿĪd

    إسناده غير متصل محمد بن إبراهيم لم يسمع من قيس

    machine translationIts chain is not connected; Muḥammad b. Ibrāhīm did not hear from Qays.

    in صحيح ابن خزيمة, p. 1267

Narrators

  1. Companion (ṣaḥābī)d. between 51 and 60 AH
    قَيْس بْن عَمْرو بْن سَهْل الْأَنْصَارِيصحابي
    عن
  2. Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AH
    مُحَمَّدِ بْنِ إِبْرَاهِيمَثقة له أفراد
    عن
  3. truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. 141 AH
    سَعْدِ بْنِ ج٢ / ص٢٩٥سَعِيدٍصدوق سيء الحفظ
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. truthful (ṣadūq)d. around 250 AH
    أَبُو الْحَسَنِ عُمَرُ بْنُ حَفْصٍ [الشَّيْبَانِيُّ] [١]صدوق
    حدثنا
  6. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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