Sahih Ibn Khuzaymah 1217
✧ Groups of chapters mentioning the Witr and the Sunnahs therein
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حَدَّثَنَا بُنْدَارٌ، قَالَ: حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، قَالَ: حَدَّثَنِي أَبِي، ( ح ) وَحَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ بْنِ كُرَيْبٍ، قَالَ: حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّي مِنَ اللَّيْلِ ثَلَاثَ عَشْرَةَ رَكْعَةً، كَانَ يُوتِرُ بِخَمْسِ سَجَدَاتٍ - يَعْنِي رَكَعَاتٍ - لَا يُسَلِّمُ فِيهِنَّ، فَيَجْلِسُ فِي الْآخِرَةِ، ثُمَّ يُسَلِّمُ. هَذَا حَدِيثُ أَبِي أُسَامَةَ. وَقَالَ بُنْدَارٌ: وَيُوتِرُ مِنْهُنَّ بِخَمْسٍ، وَلَا يُسَلِّمُ إِلَّا فِي آخِرِهِنَّ
Translation
Chain of narrators
- [Chain 1] Bundār
- Yaḥyá
- Hishām b. ʿUrwah
- my father [Chain 2] Muḥammad b. al-ʿAlāʾ b. Kurayb
- Abū Usāmah
- Hishām
- his father
- ʿĀʾishah
✧ The Messenger of Allah ﷺ used to pray thirteen rak'ahs at night, performing Witr with five prostrations — meaning rak'ahs — without saying the salam in any of them, then he sat in the last one and said the salam. This is the hadith of Abu Usamah. Bundar said: And he performed Witr from them with five, and did not say the salam except in the last of them.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
ذكر قوم من رواة هذا الحديث عن هشام أنه كان يوتر ذلك بخمس لا يجلس في شيء من الخمس ركعات إلا في آخرهن رواه حماد بن سلمة وأبو عوانة ووهيب وغيرهم وأكثر الحفاظ رووه عن هشام كما رواه مالك والرواية المخالفة له إنما حدث بها عن هشام أهل العراق وما حدث به هشام قبل خروجه إلى العراق أصح عندهم
machine translationA group of the narrators of this hadith from Hishām mentioned that he used to pray the Witr with five rakʿahs, not sitting in any of the five rakʿahs except in the last of them. Ḥammād b. Salamah, Abū ʿAwānah, Wuhayb and others narrated it. Most of the memorizers (ḥuffāẓ) narrated it from Hishām as Mālik narrated it, and the narration that differs from it was only reported from Hishām by the people of Iraq. What Hishām narrated before his departure to Iraq is more authentic (aṣaḥḥ) in their view.
in صحيح ابن خزيمة, p. 1217 - Mālik b. Anas
أنكره
machine translationHe rejected it (ankarahu).
in صحيح ابن خزيمة, p. 1217
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامٍثقة فقيه ربما دلسعن
- Trustworthy (thiqah), reliable (thabt); he sometimes practiced concealment (tadlīs), and toward the end of his life he used to narrate from the books of others.d. 200 AH, or 201 AHأَبُو أُسَامَةَثقة ثبت ، ربما دلس ، وكان بآخره يحدث من كتب غيره.حدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistakeمُحَمَّدُ بْنُ الْعَلَاءِ بْنِ كُرَيْبٍثقة حافظحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.