Sahih Ibn Khuzaymah 1112
✧ The collective chapters on the obligatory prayer when an illness occurs
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا بُنْدَارٌ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، وَابْنُ أَبِي عَدِيٍّ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، وَسَهْلُ بْنُ يُوسُفَ، وَعَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ الثَّقَفِيُّ، قَالُوا: حَدَّثَنَا عَوْفٌ، عَنْ أَبِي رَجَاءٍ، قَالَ: حَدَّثَنَا عِمْرَانُ بْنُ حُصَيْنٍ قَالَ:
كُنَّا فِي سَفَرٍ مَعَ رَسُولِ اللهِ ﷺ، وَإِنَّا سَرَيْنَا ذَاتَ لَيْلَةٍ حَتَّى إِذَا كَانَ السَّحَرُ قَبْلَ الصُّبْحِ وَقَعْنَا تِلْكَ الْوَقْعَةَ، وَلَا وَقْعَةَ أَحْلَى عِنْدَ الْمُسَافِرِ مِنْهَا، فَمَا أَيْقَظَنَا إِلَّا حَرُّ الشَّمْسِ، وَكَانَ أَوَّلَ مَنِ اسْتَيْقَظَ فُلَانٌ، ثُمَّ فُلَانٌ، كَانَ يُسَمِّيهِمْ أَبُو رَجَاءٍ، وَيُسَمِّيهِمْ عَوْفٌ، ثُمَّ عُمَرُ الرَّابِعُ، وَكَانَ رَسُولُ اللهِ ﷺ إِذَا نَامَ لَمْ نُوقِظْهُ، حَتَّى يَكُونَ هُوَ يَسْتَيْقِظُ، لِأَنَّا لَا نَدْرِي مَا يَحْدُثُ لَهُ فِي نَوْمِهِ، فَلَمَّا اسْتَيْقَظَ عُمَرُ بْنُ الْخَطَّابِ وَرَأَى مَا أَصَابَ النَّاسَ، وَكَانَ رَجُلًا أَجْوَفَ جَلْدًا، فَكَبَّرَ وَرَفَعَ صَوْتَهُ بِالتَّكْبِيرِ، فَمَا زَالَ يُكَبِّرُ وَيَرْفَعُ صَوْتَهُ حَتَّى اسْتَيْقَظَ رَسُولُ اللهِ ﷺ بِصَوْتِهِ، فَلَمَّا اسْتَيْقَظَ شَكَوْا إِلَى رَسُولِ اللهِ ﷺ الَّذِي أَصَابَهُمْ، فَقَالَ: لَا ضَيْرَ، أَوْ لَا يَضِيرُ، ارْتَحِلُوا، فَارْتَحَلُوا فَسَارَ غَيْرَ بَعِيدٍ، ثُمَّ نَزَلَ فَدَعَا بِمَاءٍ فَتَوَضَّأَ، ثُمَّ نَادَى بِالصَّلَاةِ فَصَلَّى بِالنَّاسِ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Bundār
- Yaḥyá b. Saʿīd al-Qaṭṭān and Ibn Abū ʿAdī and Muḥammad b. Jaʿfar Wasahl b. Yūsuf Waʿabd al-Wahhāb b. ʿAbd al-Majīd al-Thaqafī
- ʿAwf
- Abū Rajāʾ
- ʿImrān b. Ḥuṣayn
✧ We were on a journey with the Messenger of God ﷺ, and we traveled through part of the night until when it was the pre-dawn period before morning we fell into that sleep—and no sleep is sweeter to the traveler than it—and nothing woke us except the heat of the sun. The first to wake up was so-and-so, then so-and-so—Abu Raja' used to name them, and 'Awf would name them—then 'Umar the fourth. The Messenger of God ﷺ, when he slept, we would not wake him until he woke up on his own, because we did not know what might happen to him in his sleep. When 'Umar b. al-Khattab woke up and saw what had befallen the people—and he was a man with a loud voice and strong—he said the takbir and raised his voice with it, and he kept saying the takbir and raising his voice until the Messenger of God ﷺ woke up at his voice. When he woke up, they complained to the Messenger of God ﷺ about what had befallen them, and he said: 'No harm' or 'It does not matter. Depart.' So they departed and traveled not far, then he dismounted and called for water and performed ablution, then he called for the prayer and led the people in prayer.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاحدثنا
- Mukhaḍram, trustworthy (thiqah), long-livedd. Ibn Saʿd said: died in the caliphate of ʿUmar b. ʿAbd al-ʿAzīz, he said: and al-Wāqidī said: died in the year 117 AH, and it is a slip, al-Dhuhlī said: he died before al-Ḥasan, I think in 107 AH; Ibn ʿAbd al-Barr said: he died in 105 early in the caliphate of Hishām b. ʿAbd al-Malik. Also said: the year 108 AHأَبِي رَجَاءٍمخضرم ثقة معمرعن
- Trustworthy (thiqah), accused of Qadarism and Shīʿismd. 146 AH, or 147 AHعَوْفٌثقة رمي بالقدر وبالتشيعحدثنا
- trustworthy (thiqah); his memory changed three years before his deathd. 194 AH or 195 AH or 184 AHوَعَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ الثَّقَفِيُّثقة ، تغير قبل موته بثلاث سنينحدثنا
- trustworthy (thiqah)d. 252 AHبُنْدَارٌثقةحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.