Sahih Ibn Khuzaymah 1082
✧ The chapter group on the obligation of prayer while traveling
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ قَالَ: كَذَلِكَ حَدَّثَنَا بُنْدَارٌ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، يَعْنِي الْحَنَفِيَّ، قَالَ: حَدَّثَنَا أَفْلَحُ قَالَ: سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ
عَنْ عَائِشَةَ، فَذَكَرَتْ بَعْضَ صِفَةِ حَجَّةِ النَّبِيِّ ﷺ، وَقَالَتْ: فَأَذَّنَ بِالرَّحِيلِ فِي أَصْحَابِهِ، فَارْتَحَلَ النَّاسُ، فَمَرَّ بِالْبَيْتِ قَبْلَ صَلَاةِ الصُّبْحِ، فَطَافَ بِهِ، ثُمَّ خَرَجَ، فَرَكِبَ، ثُمَّ انْصَرَفَ مُتَوَجِّهًا إِلَى الْمَدِينَةِ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Kadhalik
- Bundār
- Abū Bakr / al-Ḥanafī
- Aflaḥ
- al-Qāsim b. Muḥammad
✧ From A'ishah, she mentioned some of the description of the Prophet's ﷺ Hajj and said: He ordered his companions to depart, so the people departed. He passed by the House before the Fajr prayer, circumambulated it, then left and mounted, then departed heading to Madinah.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- إسماعيل بن إسحاق بن إسماعيل البصري
ادعى غيره أن هذا غلط من عروة وأن الصواب رواية الأسود والقاسم وعمرة عنها أنها أهلت بالحج مفردا
machine translationSomeone else claimed that this is a mistake on the part of ʿUrwah, and that the correct version is the narration of al-Aswad, al-Qāsim and ʿAmrah from her, that she entered the state of iḥrām for Ḥajj alone (ifrād).
in صحيح ابن خزيمة, p. 1082
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمَ بْنَ مُحَمَّدٍثقةسمعت
- trustworthy (thiqah)d. 156 AH, or 158 AH, or 160 AHأَفْلَحُثقةحدثنا
- trustworthy (thiqah)d. 204 AH, or 207 AHأَبُو بَكْرٍ ، يَعْنِي الْحَنَفِيَّثقةحدثنا
- trustworthy (thiqah)d. 252 AHبُنْدَارٌثقةحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.