Sahih Ibn Hibban 817
✧ The Remembrance
Show the chain
أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ قَالَ حَدَّثَنَا أَبُو الطَّاهِرِ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنَا عَمْرُو بْنُ الْحَارِثِ أَنَّ أَبَا السَّمْحِ حَدَّثَهُ عَنْ أَبِي الْهَيْثَمِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
«أَكْثِرُوا ذِكْرَ اللَّهِ حَتَّى يَقُولُوا مَجْنُونٌ»
Translation
Chain of narrators
- ʿUmar b. Muḥammad al-Hamdānī
- Abū al-Ṭāhir
- Ibn and Hb
- ʿAmr b. al-Ḥārith
- Abū al-Samḥ
- Abū al-Haytham
- Abū Saʿīd al-Khudrī
- Rasūl Allāh ﷺ
✧ Increase in remembrance of Allah until they say you are mad.
Grades by grader
| Shuayb al-Arnaut | Weak | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
أنكر على دراج بن سمعان هذا الحديث
machine translationThis hadith was held against Darrāj b. Samʿān as objectionable (munkar).
in صحيح ابن حبان, p. 819 - ابن عدي
لا يتابع عليه ينكر من حديثه
machine translationHe is not corroborated in it; some of his hadith are rejected as objectionable (munkar).
in صحيح ابن حبان, p. 819
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. between 91 and 100 AHأَبِي الْهَيْثَمِثقةعن
- truthful (ṣadūq) in his narration from Abū al-Haytham, deemed weakd. 126 AH, Ibn Ḥibbān said: 182 AHأَبَا السَّمْحِصدوق في حديثه عن أبي الهيثم ، ضعفحدثه
- trustworthy (thiqah), jurist, ḥāfiẓd. 147 AH, or 148 AH, or 149 AHعَمْرُو بْنُ الْحَارِثِثقة فقيه حافظأخبرنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدحدثنا
- trustworthy (thiqah)d. end of 249 AH, or 250 AHأَبُو الطَّاهِرِثقةحدثنا
- d. 311 AHعُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.