Sahih Ibn Hibban 7483
✧ The description of Hellfire and its inhabitants.
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سَمِعْتُ الْهَيْثَمَ بْنَ خَلَفٍ الدُّورِيَّ بِبَغْدَادَ يَقُولُ سَمِعْتُ إِسْحَاقَ بْنَ مُوسَى الْأَنْصَارِيَّ يَقُولُ سَمِعْتُ سُفْيَانَ بْنَ عُيَيْنَةَ يَقُولُ سَمِعْتُ عَمْرَو بْنَ دِينَارٍ يَقُولُ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ بِأُذُنَيَّ هَاتَيْنِ وَأَشَارَ بِيَدِهِ إِلَى أُذُنَيْهِ
«يُخْرِجُ اللَّهُ قَوْمًا مِنَ النَّارِ فَيُدْخِلُهُمُ الْجَنَّةَ» فَقَالَ لَهُ رَجُلٌ فِي حَدِيثِ عَمْرٍو إِنَّ اللَّهَ يَقُولُ {يُرِيدُونَ أَنْ يَخْرُجُوا مِنَ النَّارِ وَمَا هُمْ بِخَارِجِينَ مِنْهَا} فَقَالَ جَابِرُ بْنُ عَبْدِ اللَّهِ إِنَّكُمْ تَجْعَلُونَ الْخَاصَّ عَامًّا هَذِهِ لِلْكُفَّارِ اقْرَؤُوا مَا قَبْلَهَا ثُمَّ تَلَا {إِنَّ الَّذِينَ كَفَرُوا لَوْ أَنَّ لَهُمْ مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لِيَفْتَدُوا بِهِ مِنْ عَذَابِ يَوْمِ الْقِيَامَةِ مَا تُقُبِّلَ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ يُرِيدُونَ أَنْ يَخْرُجُوا مِنَ النَّارِ وَمَا هُمْ بِخَارِجِينَ مِنْهَا} هَذِهِ لِلْكُفَّارِ
Translation
Chain of narrators
- al-Haytham b. Khalaf al-Dūrī Bibaghdād
- Isḥāq b. Mūsá al-Anṣārī
- Sufyān b. ʿUyaynah
- ʿAmraw b. Dīnār
- Jābir b. ʿAbdullāh
- Rasūl Allāh ﷺ
- Biʾudhunay Hātayn and ʾAshār Biyadih
- Udhunayh
✧ «Allah will bring out people from the Fire and enter them into Paradise.» A man said to him in the narration of ʿAmr, “Allah says: {They will want to come out of the Fire, but they will not come out of it}.” Jābir b. ʿAbd Allāh said, “You are making the specific general. This is for the disbelievers. Read what is before it.” Then he recited: {Indeed, those who disbelieve—if they had all that is in the earth and the like of it with it to ransom themselves from the punishment of the Day of Resurrection, it would not be accepted from them, and for them is a painful punishment. They will want to come out of the Fire, but they will not come out of it}. “This is for the disbelievers.”
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| Shuayb al-Arnaut | Sound | hadithunlocked |
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Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيسمعت
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرَو بْنَ دِينَارٍثقة ثبتسمعت
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانَ بْنَ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتسمعت
- trustworthy (thiqah), meticulous (mutqin)d. 244 AHإِسْحَاقَ بْنَ مُوسَى الْأَنْصَارِيَّثقة متقنسمعت
- d. 307 AHالْهَيْثَمَ بْنَ خَلَفٍ الدُّورِيَّسمعت
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.