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العربية

Sahih Ibn Hibban 7257

✧ The Excellence of the Companions and Followers

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أَخْبَرَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ حَدَّثَنَا ابْنُ أَبِي السَّرِيِّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ أَخْبَرَنِي ابْنُ أَخِي أبِي رُهْمٍ قَالَ سَمِعْتُ أَبَا رُهْمٍ الْغِفَارِيَّ يَقُولُ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ الَّذِينَ بَايَعُوا تَحْتَ الشَّجَرَةِ

غَزَوْتُ مَعَ رَسُولِ اللَّهِ ﷺ تَبُوكَ فَلَمَّا قَفَلَ سِرْنَا لَيْلَةً فَسِرْتُ قَرِيبًا مِنْهُ وَأُلْقِيَ عَلَيَّ النُّعَاسُ فَطَفِقْتُ أَسْتَيْقِظُ وَقَدْ دَنَتْ رَاحِلَتِي مِنْ رَاحِلَتِهِ فَيُفْزِعُنِي دُنُوُّهَا خَشْيَةَ أَنْ أُصِيبَ رِجْلَهُ فِي الْغَرْزِ فَأَزْجُرُ رَاحِلَتِي حَتَّى غَلَبَتْنِي عَيْنِي فِي بَعْضِ اللَّيْلِ فَزَحَمَتْ رَاحِلَتِي رَاحِلَتَهُ وَرِجْلُهُ فِي الْغَرْزِ فَأَصَبْتُ رِجْلَهُ فَلَمْ أَسْتَيْقِظْ إِلَّا بِقَوْلِهِ «حَسَّ» فَرَفَعْتُ رَأْسِي فَقُلْتُ اسْتَغْفِرْ لِي يَا رَسُولَ اللَّهِ قَالَ «سِرْ» فَطَفِقَ رَسُولُ اللَّهِ ﷺ يَسْأَلُنِي عَمَّنْ تَخَلَّفَ مِنْ بَنِي غِفَارَ فَأَخْبَرْتُهُ فَإِذَا هُوَ قَالَ «مَا فَعَلَ النَّفَرُ الْحُمْرُ الثِّطَاطُ» فَحَدَّثْتُهُ بِتَخَلُّفِهِمْ قَالَ «مَا فَعَلَ النَّفَرُ السُّودُ الْجِعَادُ الْقِطَاطُ أَوِ الْقِصَارُ الَّذِينَ لَهُمْ نَعَمٌ بِشَبَكَةِ شَرْخٍ؟ » فَتَذَكَّرْتُهُمْ فِي بَنِي غِفَارَ فَلَمْ أَذْكُرْهُمْ حَتَّى ذَكَرْتُ رَهْطًا مِنْ أَسْلَمَ فَقُلْتُ يَا رَسُولَ اللَّهِ أُولَئِكَ رَهْطٌ مِنْ أَسْلَمَ وَقَدْ تَخَلَّفُوا فَقَالَ رَسُولُ اللَّهِ ﷺ «فَمَا يَمْنَعُ أُولَئِكَ حِينَ تَخَلَّفَ أَحَدُهُمْ أَنْ يَحْمِلَ عَلَى بَعْضِ إِبِلِهِ امْرَأً نَشِيطًا فِي سَبِيلِ اللَّهِ إِنَّ أَعَزَّ أَهْلِي عَلَيَّ أَنْ يَتَخَلَّفَ عَنِّي الْمُهَاجِرُونَ وَالْأَنْصَارُ وَأَسْلَمُ وَغِفَارُ

Translation

Chain of narrators
  1. Muḥammad b. al-Ḥasan b. Qutaybah
  2. Ibn Abū al-Sarī
  3. ʿAbd al-Razzāq
  4. Maʿmar
  5. al-Zuhrī
  6. Ibn Akhī Bī Ruhm
  7. Abū Ruhm al-Ghifārī
  8. And Kān Min Aṣḥāb al-Nabī ﷺ al--Adhīn Bāyaʿūā Taḥt al-Shajarah

✧ I went on the campaign to Tabuk with the Messenger of Allah ﷺ. When he returned, we traveled one night, and I rode close to him. Drowsiness overcame me, and I kept waking up, but my mount had drawn near his mount, and its closeness frightened me, fearing I might strike his foot in the stirrup. So I kept pulling back my mount until my eyes overcame me in part of the night, and my mount jostled his mount while his foot was in the stirrup, and I struck his foot. I did not wake except at his saying 'Hass'. I raised my head and said: Seek forgiveness for me, O Messenger of Allah. He said: 'Proceed.' Then the Messenger of Allah ﷺ began asking me about those who stayed behind from Banu Ghifar, and I informed him. Then he said: 'What did the group of reddish men with sparse hair do?' I told him about their staying behind. He said: 'What did the group of black men with curly hair—or short hair—who have camels at Shabakat Sharkh do?' I tried to recall them among Banu Ghifar but could not remember them until I recalled a group from Aslam. I said: O Messenger of Allah, those are a group from Aslam and they stayed behind. The Messenger of Allah ﷺ said: 'What prevents those, when one of them stays behind, from carrying an energetic man on some of his camels in the path of Allah? The dearest of my people to me is that the Muhajirun and the Ansar, Aslam, and Ghifar should not stay behind from me.'

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Shuayb al-ArnautWeakhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Narrators

  1. Kulthūm b. al-Ḥuṣayn b. Khālid al-Samʿī
    a well-known Companion
    كُلْثُوم بْن الحُصَيْن بْن خَالِد السَّمْعِيصحابي مشهور
    سمعت
  2. Ibn brother of Abī Ruhm
    acceptable (maqbūl)
    ابْنُ أَخِي أَبِي رُهْمٍمقبول
    أخبرني
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Maʿmar b. Rāshid
    Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أخبرنا
  5. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. Ibn Abī al-Sarī
    Truthful (ṣadūq) and knowledgeable, but with many errors.d. 238 AH
    ابْنُ أَبِي السَّرِيِّصدوق عارف له أوهام كثيرة
    حدثنا
  7. Muḥammad b. al-Ḥasan b. Qutaybah
    d. 310 AH
    مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ
    أخبرنا
  8. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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