Sahih Ibn Hibban 722

Translation

✧ I said to al-Hasan b. 'Ali: Narrate to me something you memorized from the Messenger of Allah ﷺ that no one else narrated to you. He said: He said: I heard the Messenger of Allah ﷺ say: 'Leave what causes you doubt for what does not cause you doubt.' He said: 'Goodness is tranquility, and evil is doubt.'

Notes

• وَأُتِيَ النَّبِيُّ ﷺ بِشَيْءٍ مِنْ تَمْرِ الصَّدَقَةِ فَأَخَذْتُ تَمْرَةً فَأَلْقَيْتُهَا فِي فِي فَأَخَذَهَا بِلُعَابِهَا حَتَّى أَعَادَهَا فِي التَّمْرِ فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ مَا كَانَ عَلَيْكَ مِنْ هَذِهِ التَّمْرَةِ مِنْ هَذَا الصَّبِيِّ؟ فقَالَ «إِنَّا آلَ مُحَمَّدٍ لَا يَحِلُّ لَنَا الصَّدَقَةُ» وَسَمِعْتُ رَسُولَ اللَّهِ ﷺ يَدْعُو بِهَذَا الدُّعَاءِ «اللَّهُمَّ اهْدِنَا فِيمَنْ هَدَيْتَ وَعَافِنَا فِيمَنْ عَافَيْتَ وَتَوَلَّنَا فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لَنَا فِيمَا أَعْطَيْتَ وَقِنَا شَرَّ مَا قَضَيْتَ إِنَّكَ تَقْضِي وَلَا يُقْضَى عَلَيْكَ إِنَّهُ لَا يَذِلُّ مَنْ وَالَيْتَ تَبَارَكْتَ وَتَعَالَيْتَ»

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Ibn Khuzaymah

  بمثل حديث وكيع في الدعاء ولم يذكر القنوت ولا الوتر وشعبة أحفظ من عدد مثل يونس بن أبي إسحاق وأبو إسحاق لا يعلم أسمع هذا الخبر من بريد أو دلسه عنه اللهم إلا أن يكون كما يدعي بعض علمائنا أن كل ما رواه يونس عن من رواه عنه أبوه أبو إسحاق هو مما سمعه يونس مع أبيه ممن روى عنه ولو ثبت الخبر عن النبي صلى الله عليه وسلم أنه أمر بالقنوت في الوتر أو قنت في الوتر لم يجز عندي مخالفة خبر النبي صلى الله عليه وسلم ولست أعلمه ثابتا

  machine translationLike the hadith of Wakīʿ regarding the supplication, but he did not mention the qunūt or the witr. Shuʿbah is a better memorizer than a number of people like Yūnus b. Abī Isḥāq, and Abū Isḥāq is not known to have heard this report from Burayd or to have concealed a defect in transmitting it from him (dallasahu), unless it is as some of our scholars claim, that everything Yūnus narrated from those from whom his father Abū Isḥāq narrated is among what Yūnus heard along with his father from those he narrated from. Had the report been established from the Prophet ﷺ that he commanded the qunūt in the witr or performed the qunūt in the witr, it would not be permissible in my view to go against the report of the Prophet ﷺ, but I do not know it to be established. Report a problem

  in صحيح ابن حبان, p. 724

Other narrations of this report

Jami' at-Tirmidhi 2518Sunan an-Nasa'i 5711

Narrators

1. 1
   al-Ḥasan b. ʿAlī sibṭ Rasūl Allāh

   grandson of the Messenger of Allah ﷺ and his sweet basil; he accompanied him and memorized from himd. it is said: 44, also said: 48 AH, also said: 49 AH, also said: 50 AH, also said: 51 AH, also said: 56 AH, also said: 58 AH, also said: 59 AH
   الْحَسَنُ بْنُ عَلِيٍّ سِبْطُ رَسُولِ اللهِسبط رسول الله صلى الله عليه وسلم وريحانته ، وقد صحبه وحفظ عنه
   قلت
2. 2
   Abū al-Ḥawrāʾ

   trustworthy (thiqah)
   أَبِي الْحَوْرَاءِ السَّعْدِيِّثقة
   عن
3. 3
   Burayd b. Abī Maryam

   trustworthy (thiqah)d. 144 AH
   بُرَيْدُ بْنُ أَبِي مَرْيَمَثقة
   حدثنا
4. 4
   Shuʿbah

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
   شُعْبَةُثقة حافظ , متقن
   حدثنا
5. 5
   Muʾammal

   truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. 205 AH, or 206 AH
   مُؤَمَّلُ بْنُ إِسْمَاعِيلَصدوق ، سيئ الحفظ
   حدثنا
6. 6
   Aḥmad b. al-Ḥasan

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. before 250 AH, also said: before 205 AH
   أَحْمَدُ بْنُ الْحَسَنِ التِّرْمِذِيُّثقة حافظ
   حدثنا
7. 7
   Muḥammad b. Aḥmad b. Abī ʿAwn

   d. 313 AH
   مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي عَوْنٍ
   أخبرنا
8. 8
   Ibn Ḥibbān

   d. 354 AH
   ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.