Sahih Ibn Hibban 7105
✧ Bilal bin Rabah the Mu'adhin.
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أَخْبَرَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ حَدَّثَنَا ابْنُ أَبِي السَّرِيِّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتِ
اجْتَمَعَ أَزْوَاجُ النَّبِيِّ ﷺ فَأَرْسَلْنَ فَاطِمَةَ إِلَى النَّبِيِّ ﷺ فَقُلْنَ لَهَا قُولِي لَهُ إِنَّ نِسَاءَكَ قَدِ اجْتَمَعْنَ إِلَيَّ وَهُنَّ يَسْأَلْنَكَ الْعَدْلَ فِي بِنْتِ أَبِي قُحَافَةَ قَالَتْ عَائِشَةُ فَدَخَلْتُ عَلَى النَّبِيِّ ﷺ وَهُوَ مَعِي فِي مِرْطٍ فَقَالَتْ لَهُ إِنَّ نِسَاءَكَ أَرْسَلْنَنِي إِلَيْكَ وَقَدِ اجْتَمَعْنَ وَهُنَّ يَنْشُدْنَكَ الْعَدْلَ فِي بِنْتِ أَبِي قُحَافَةَ فَقَالَ ﷺ «أَتُحِبِّينِي؟ » قَالَتْ نَعَمْ قَالَ «فَأَحِبِّيهَا» فَرَجَعَتْ إِلَيْهِنَّ فَأَخْبَرَتْهُنَّ بِمَا قَالَ لَهَا فَقُلْنَ إِنَّكِ لَمْ تَصْنَعِي شَيْئًا فَارْجِعِي إِلَيْهِ فَقَالَتْ لَا وَاللَّهِ لَا أَرْجِعُ إِلَيْهِ فِيهَا أَبَدًا وَكَانَتْ بِنْتُ أَبِيهَا حَقًّا فَأَرْسَلْنَ زَيْنَبَ بِنْتَ جَحْشٍ قَالَتْ عَائِشَةُ وَهِيَ الَّتِي كَانَتْ تُسَامِينِي مِنْ بَيْنَ أَزْوَاجِ النَّبِيِّ ﷺ فَقَالَتْ إِنَّ أَزْوَاجَكَ أَرْسَلْنَنِي إِلَيْكَ وَهُنَّ يَنْشُدْنَكَ الْعَدْلَ فِي بِنْتِ أَبِي قُحَافَةَ ثُمَّ أَقْبَلَتْ عَلَيَّ فَشَتَمَتْنِي فَسَكَتُّ أُرَاقِبُ النَّبِيَّ ﷺ وَأَنْظُرُ إِلَى طَرْفِهِ هَلْ يَأْذَنُ لِي أَنْ أَنْتَصِرَ مِنْهَا فَلَمْ يَتَكَلَّمْ فَشَتَمَتْنِي حَتَّى ظَنَنْتُ أَنَّهُ لَا يَكْرَهُ أَنْ أَنْتَصِرَ مِنْهَا فَاسْتَقْبَلْتُهَا فَلَمْ أَلْبَثْ أَنْ أَفْحَمْتُهَا فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «إِنَّهَا بِنْتُ أَبِي بَكْرٍ» قَالَتْ عَائِشَةُ وَلَمْ أَرَ «امْرَأَةً قَطُّ أَكْثَرَ خَيْرًا وَأَكْثَرَ صَدَقَةً وَأَوْصَلَ لِلرَّحِمِ وَأَبْذَلَ لِنَفْسِهَا فِي شَيْءٍ تَتَقَرَّبُ بِهِ إِلَى اللَّهِ جَلَّ وَعَلَا مِنْ زَيْنَبَ مَا عَدَا سُورَةً مِنْ غَرْبِ حِدَّةٍ كَانَ فِيهَا يُوشِكُ مِنْهَا الْفَيْئَةَ»
Translation
Chain of narrators
- Muḥammad b. al-Ḥasan b. Qutaybah
- Ibn Abū al-Sarī
- ʿAbd al-Razzāq
- Maʿmar
- al-Zuhrī
- ʿUrwah
- ʿĀʾishah
"The wives of the Prophet got together and sent Fatimah to the Prophet. They told her to say: 'Your wives'" -and he (the narrator) said something to the effect that they are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah. She said: "So she entered upon the Prophet when he was with 'Aishah under her cover. She said to him: 'Your wives have sent me and they are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah.' The Prophet said to her: 'Do you love me?' She said: 'Yes.' He said: 'Then love her.' So she went back to them and told them what he said. They said to her: 'You did not do anything; go back to him.' She said: 'By Allah, I will never go back (and speak to him) about her again.' She was truly the daughter of the Messenger of Allah. So they sent Zainab bint Jahsh." 'Aishah said: "She was somewhat my equal among the wives of the Prophet. She said: 'Your wives have sent me to urge you to be equitable with regard to the matter of the daughter of Abu Quhafa.' Then she swooped on me and abused me, and I started watching the Prophet to see if he would give me permission to respond to her. She insulted me and I started to think that he would not disapprove if I responded to her. So I insulted her and I soon silenced her. Then the Prophet said to her: 'She is the daughter of Abu Bakr.'" 'Aishah said: "And I never saw any woman who was better, more generous in giving charity, more keen to uphold the ties of kinship, and more generous in giving of herself in everything by means of which she could draw closer to Allah than Zainab. But she had a quick temper; however, she was also quick to calm down." (Using translation from Nasāʾī 3946)
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Truthful (ṣadūq) and knowledgeable, but with many errors.d. 238 AHابْنُ أَبِي السَّرِيِّصدوق عارف له أوهام كثيرةحدثنا
- d. 310 AHمُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.