Sahih Ibn Hibban 6841
Tribulations and Incidents in the Ummah of the Prophet ﷺ
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أَخْبَرَنَا مُحَمَّدُ بْنُ طَاهِرِ بْنِ أَبِي الدُّمَيْكِ بِبَغْدَادَ قَالَ حَدَّثَنَا عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ قَالَ حَدَّثَنَا أَبِي قَالَ سَمِعْتُ الْأَعْمَشَ يُحَدِّثُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنْ حَبِيبِ بْنِ حِمَازٍ عَنْ أَبِي ذَرٍّ قَالَ
أَقْبَلْنَا مَعَ رَسُولِ اللَّهِ ﷺ فَنَزَلْنَا ذَا الْحُلَيْفَةِ وَتَعَجَّلَتْ رِجَالٌ إِلَى الْمَدِينَةِ فَبَاتُوا بِهَا فَلَمَّا أَصْبَحَ سَأَلَ عَنْهُمْ فَقِيلَ تَعَجَّلُوا إِلَى الْمَدِينَةِ فَقَالَ «تَعَجَّلُوا إِلَى الْمَدِينَةِ وَالنِّسَاءِ؟ أَمَا إِنَّهُمْ سَيَتْرُكُونَها أَحْسَنَ مَا كَانَتْ» وَقَالَ لِلَّذِينَ تَخَلَّفُوا مَعَهُ مَعْرُوفًا ثُمَّ قَالَ «لَيْتَ شِعْرِي مَتَى تَخْرُجُ نَارٌ مِنَ الْيَمَنِ مِنْ جَبَلِ الْوَرَّاقِ تُضِيءُ لَهَا أَعْنَاقُ الْإِبِلِ وَهِيَ تَنْزِلُ بِبُصْرَى كَضَوْءِ النَّهَارِ»
Translation
Chain of narrators
- Muḥammad b. Ṭāhir b. Abū al-Dumayk Bibaghdād
- ʿAlī b. al-Madīnī
- And Hb b. Jarīr
- my father
- al-Aʿmash Yuḥaddith
- ʿAmr b. Murrah
- ʿAbdullāh b. al-Ḥārith
- Ḥabīb b. Ḥimāz
- Abū Dhar
✧ We came with the Messenger of God ﷺ and stopped at Dhu al-Hulayfa. Some men hurried to Madinah and spent the night there. When morning came, he asked about them and was told that they had hurried to Madinah. He said: «They hurried to Madinah and the women? Indeed, they will leave it in the best state it ever was.» And he said something good about those who stayed behind with him. Then he said: «Would that I knew when a fire will emerge from Yemen, from Mount Warraq, illuminating the necks of camels as it descends upon Busra like the light of day.»
Notes
قَالَ عَلِيٌّ بُصْرَى بِالشَّامِ
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
Narrators
- Companion (ṣaḥābī)d. 31 AH, or: 32 AHأَبُو ذَرٍّ الْغِفَارِيُّالصحابيعن
- حَبِيبِ بْنِ حِمَازٍعن
- trustworthy (thiqah)عَبْدِ اللهِ بْنِ الْحَارِثِثقةعن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءيحدث عن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشَثقة حافظ , عارف بالقراءات ورع لكنه يدلسسمعت
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHأَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثنا
- trustworthy (thiqah)d. 206 AH, or 207 AHوَهْبُ بْنُ جَرِيرٍثقةحدثنا
- trustworthy (thiqah), firmly reliable (thabt), an imāmd. 234 AH, or: 235 AH, also said: 233 AHعَلِيُّ ابْنُ الْمَدِينِيِّثقة ثبت إمامحدثنا
- d. 305 AHمُحَمَّدُ بْنُ طَاهِرِ بْنِ أَبِي الدُّمَيْكِأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.