Sahih Ibn Hibban 680
✧ Poverty, Asceticism, Contentment
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أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ حَدَّثَنَا بُنْدَارٌ حَدَّثَنَا أَبُو دَاوُدَ حَدَّثَنَا شُعْبَةُ عَنْ عُمَرَ بْنِ سُلَيْمَانَ قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبَانَ يُحَدِّثُ عَنْ أَبِيهِ قَالَ
خَرَجَ زَيْدُ بْنُ ثَابِتٍ مِنْ عِنْدِ مَرْوَانَ نِصْفَ النَّهَارِ قَالَ قُلْتُ مَا بَعَثَ إِلَيْهِ هَذِهِ السَّاعَةَ إِلَّا لِشَيْءٍ سَأَلَهُ عَنْهُ فَسَأَلْتُهُ فقَالَ سَأَلَنَا عَنْ أَشْيَاءَ سَمِعْنَاهَا مِنْ رَسُولِ اللَّهِ ﷺ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «نَضَّرَ اللَّهُ امْرَأً سَمِعَ مِنَّا حَدِيثًا فَبَلَّغَهُ غَيْرَهُ فَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ وَرُبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ ثَلَاثٌ لَا يُغَلُّ عَلَيْهِنَّ قَلْبُ مُسْلِمٍ إِخْلَاصُ الْعَمَلِ لِلَّهِ وَمُنَاصَحَةُ وُلَاةِ الْأَمْرِ وَلُزُومُ الْجَمَاعَةِ فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مِنْ وَرَائِهِمْ وَمَنْ كَانَتِ الدُّنْيَا نِيَّتَهُ فَرَّقَ اللَّهُ عَلَيْهِ أَمْرَهُ وَجَعَلَ فَقْرَهُ بَيْنَ عَيْنَيْهِ وَلَمْ يَأْتِهِ مِنَ الدُّنْيَا إِلَّا مَا كُتِبَ لَهُ وَمَنْ كَانَتِ الْآخِرَةُ نِيَّتَهُ جَمَعَ اللَّهُ لَهُ أَمْرَهُ وَجَعَلَ غِنَاهُ فِي قَلْبِهِ وَأَتَتْهُ الدُّنْيَا وَهِيَ رَاغِمَةٌ»
Translation
Chain of narrators
- ʿUmar b. Muḥammad al-Hamdānī
- Bundār
- Abū Dāwud
- Shuʿbah
- ʿUmar b. Sulaymān
- ʿAbd al-Raḥman b. Abān Yuḥaddith
- his father
✧ Zayd b. Thabit came out from Marwan's presence at midday. He said: I said, 'He did not send for him at this hour except for something he asked him about.' So I asked him, and he said: 'He asked us about things we heard from the Messenger of Allah ﷺ. I heard the Messenger of Allah ﷺ say: "May Allah brighten [the face of] a man who hears a hadith from us and conveys it to another, for perhaps a bearer of fiqh conveys it to one who has more fiqh than him, and perhaps a bearer of fiqh is not a faqih. Three things the heart of a Muslim never bears malice over: sincerity in action for Allah, giving good counsel to those in authority, and holding fast to the community, for their supplication surrounds what is behind them. Whoever has the world as his intention, Allah scatters his affairs for him and places his poverty before his eyes, and nothing of the world comes to him except what has been decreed for him. Whoever has the Hereafter as his intention, Allah gathers his affairs for him and places his wealth in his heart, and the world comes to him while it is compelled."
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| Shuayb al-Arnaut | Sound | hadithunlocked |
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Other narrations of this report
Narrators
- Famous Companion, scribe of the revelationd. 45 AH, also said: 40 AH, also said: 42 AH, also said: 43 AH, also said: 48 AH, also said: 51 AH, also said: 52 AH, also said: 54 AH, also said: 55 AH, also said: 56 AHزَيْدُ بْنُ ثَابِتٍ الْأَنْصَارِيُّصحابي مشهور ، كاتب الوحيسألت
- trustworthy (thiqah)d. 102 AH, or 105 AH, or during the caliphate of Yazīd b. ʿAbd al-Malik, also said: died before al-Sāʾib b. Yazīdأَبِيهِثقةيحدث عن
- trustworthy (thiqah), few narrations, devout worshipperd. between 101 AH and 110 AHعَبْدَ الرَّحْمَنِ بْنَ أَبَانَثقة مقل ، عابدسمعت
- trustworthy (thiqah)عُمَرَ بْنِ سُلَيْمَانَثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديثحدثنا
- trustworthy (thiqah)d. 252 AHبُنْدَارٌثقةحدثنا
- d. 311 AHعُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.