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العربية

Sahih Ibn Hibban 6323

✧ From his character ﷺ and his stories

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أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى قَالَ حَدَّثَنَا أَبُو خَيْثَمَةَ قَالَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ قَالَ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنِي أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيٍّ وَنَافِعٌ أَنَّ عَمْرَو بْنَ رَافِعٍ مَوْلَى عُمَرَ بْنِ الْخَطَّابِ حَدَّثَهُمَا

أَنَّهُ كَانَ يَكْ تُبُ الْمَصَاحِفَ فِي عَهْدِ أَزْوَاجِ النَّبِيِّ ﷺ قَالَ فَاسْتَكْتَبَتْنِي حَفْصَةُ مُصْحَفًا وَقَالَتْ «إِذَا بَلَغْتَ هَذِهِ الْآيَةَ مِنْ سُورَةِ الْبَقَرَةِ فَلَا تَكْتُبْهَا حَتَّى تَأْتِيَنِي بِهَا فَأُمِلَّهَا عَلَيْكَ كَمَا حَفِظْتُهَا مِنْ رَسُولِ اللَّهِ ﷺ» قَالَ فَلَمَّا بَلَغْتُهَا جِئْتُهَا بِالْوَرَقَةِ الَّتِي أَكْتُبُهَا فَقَالَتِ «اكْتُبْ {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى} وَصَلَاةِ الْعَصْرِ {وَقُومُوا لِلَّهِ قَانِتِينَ} »

Translation

Chain of narrators
  1. Aḥmad b. ʿAlī b. al-Muthanná
  2. Abū Khaythamah
  3. Yaʿqūb b. Ibrāhīm b. Saʿd
  4. my father
  5. Ibn Isḥāq
  6. Abū Jaʿfar Muḥammad b. ʿAlī and Nāfiʿ
  7. ʿAmraw b. Rāfiʿ a freed slave of ʿUmar b. al-Khaṭṭāb Ḥaddathahumā

✧ He used to write down copies of the Quran during the time of the wives of the Prophet ﷺ. He said: Hafsah asked me to write a copy for her and said, "When you reach this verse in Surat al-Baqarah, do not write it until you bring it to me so I can dictate it to you as I memorized it from the Messenger of Allah ﷺ." He said: When I reached it, I brought her the paper on which I was writing, and she said, "Write: {Guard strictly the prayers and the middle prayer} and the 'Asr prayer {and stand before Allah devoutly}."

Grades by grader

Shuayb al-ArnautGood-Soundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    الاختلاف في حديث حفصة في رفعه وفي ثبوت الواو فيه

    machine translationThere is disagreement about the hadith of Ḥafṣah, over whether it is traced back to the Prophet (raf') and over whether the wāw is established in it.

    in صحيح ابن حبان, p. 6329
  • Ibn ʿAbd al-Barr

    اختلف في رفعه وفي متنه أيضا

    machine translationThere is disagreement over whether it is traced back to the Prophet (raf'), and over its text as well.

    in صحيح ابن حبان, p. 6329
  • Dāraquṭnī

    الحديث معروف برواية عمرو بن رافع عن حفصة حدث به عنه القعقاع بن حكيم وزيد بن أسلم

    machine translationThe hadith is well known through the narration of ʿAmr b. Rāfiʿ from Ḥafṣah; al-Qaʿqāʿ b. Ḥakīm and Zayd b. Aslam narrated it from him.

    in صحيح ابن حبان, p. 6329
  • Ibn ʿAbd al-Barr

    رواية من أثبت الواو في حديث حفصة أصح إسنادا والله أعلم وحسبك بقول نافع فرأيت الواو فيها

    machine translationThe narration of those who affirmed the letter wāw in the hadith of Ḥafṣah is sounder in its chain of transmission, and Allah knows best. And the statement of Nāfiʿ suffices you: "I saw the wāw in it."

    in صحيح ابن حبان, p. 6329

Other narrations of this report

Sahih Muslim 628

Narrators

  1. Ḥafṣah bt. ʿUmar b. al-Khaṭṭāb
    Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an error
    حَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنين
    حدثهما
  2. ʿAmr b. Rāfiʿ
    acceptable (maqbūl)
    عَمْرَو بْنَ رَافِعٍ ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِمقبول
    حدثهما
  3. Nāfiʿ mawlá Ibn ʿUmar
    trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    وَنَافِعٌثقة ثبت فقيه مشهور
    حدثني
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  6. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍثقة فاضل .
    حدثنا
  7. Abū Khaythamah
    trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
    أَبُو خَيْثَمَةَثقة ثبت
    حدثنا
  8. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى
    أخبرنا
  9. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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