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Sahih Ibn Hibban 6282

✧ A Chapter on His Migration ﷺ to Medina and His Conditions there.

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أَخْبَرَنَا ابْنُ قُتَيْبَةَ حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنَا يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّهُ قَالَ

«لَمَّا قَدِمَ الْمُهَاجِرُونَ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ قَدِمُوا وَلَيْسَ بِأَيْدِيهِمْ شَيْءٌ وَكَانَ الْأَنْصَارُ أَهْلَ الْأَرْضِ وَالْعَقَارِ قَالَ فَقَاسَمَهُمُ الْأَنْصَارِ عَلَى أَنْ يُعْطُوهُمْ أَنْصَافَ ثِمَارِ أَمْوَالِهِمْ كُلَّ عَامٍ فَيَكْفُوهُمُ الْعَمَلَ قَالَ وَكَانَتْ أُمُّ أَنَسِ بْنِ مَالِكٍ أَعْطَتْ رَسُولَ اللَّهِ ﷺ أَعْذَاقًا لَهَا فَأَعْطَاهَا رَسُولُ اللَّهِ ﷺ أُمَّ أَيْمَنَ مَوْلَاتَهُ أُمَّ أُسَامَةَ بْنِ زَيْدٍ فَلَمَّا فَرَغَ رَسُولُ اللَّهِ ﷺ مِنْ قِبَلِ أَهْلِ خَيْبَرَ وَانْصَرَفَ إِلَى الْمَدِينَةِ رَدَّ الْمُهَاجِرُونَ إِلَى الْأَنْصَارِ مَنَائِحَهُمُ الَّتِي كَانُوا مَنَحُوهُمْ مِنْ ثِمَارِهِمْ قَالَ فَرَدَّ رَسُولُ اللَّهِ ﷺ إِلَى أُمِّي أَعْذَاقَهَا وَأَعْطَى رَسُولُ اللَّهِ ﷺ أُمَّ أَيْمَنَ مَكَانَهَا مِنْ حَائِطِهِ»

Translation

Chain of narrators
  1. Ibn Qutaybah
  2. Ḥarmalah b. Yaḥyá
  3. Ibn and Hb
  4. Yūnus
  5. Ibn Shihāb
  6. Anas b. Mālik

✧ "When the emigrants arrived from Makkah to Madinah, they came with nothing in their hands, while the Ansar were the people of land and property. He said: The Ansar made an agreement with them to give them half the fruits of their properties every year, and the emigrants would suffice them the labor. He said: Anas b. Malik's mother gave the Messenger of Allah ﷺ some date palms of hers, and the Messenger of Allah ﷺ gave them to Umm Ayman, his freedwoman, the mother of Usamah b. Zayd. When the Messenger of Allah ﷺ finished with the people of Khaybar and returned to Madinah, the emigrants returned to the Ansar the gifts they had given them of their fruits. He said: The Messenger of Allah ﷺ returned to my mother her date palms and gave Umm Ayman in their place some from his own orchard."

Grades by grader

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Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    أخبرنا
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    حدثنا
  5. truthful (ṣadūq)d. 243 AH, or 244 AH
    حَرْمَلَةُ بْنُ يَحْيَىصدوق
    حدثنا
  6. ابْنُ قُتَيْبَةَ
    أخبرنا
  7. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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