Sahih Ibn Hibban 622
✧ al-Tawbah
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أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدِ بْنِ يُوسُفَ قَالَ حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ أَخْبَرَنَا هَمَّامٌ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ
«أَنَّ رَجُلًا أَذْنَبَ ذَنْبًا فقَالَ أَيْ رَبِّ أَذْنَبْتُ ذَنْبًا أَوْ قَالَ عَمِلْتُ عَمَلًا فَاغْفِرْ لِي فقَالَ تَبَارَكَ وَتَعَالَى عَبْدِي عَمِلَ ذَنْبًا فَعَلِمَ أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِهِ قَدْ غَفَرْتُ لِعَبْدِي ثُمَّ أَذْنَبَ ذَنْبًا آخَرَ أَوْ قَالَ عَمِلَ ذَنْبًا آخَرَ قَالَ رَبِّ إِنِّي عَمِلْتُ ذَنْبًا فَاغْفِرْ لِي فقَالَ تَبَارَكَ وَتَعَالَى عَلِمَ عَبْدِي أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِهِ قَدْ غَفَرْتُ لِعَبْدِي ثُمَّ عَمِلَ ذَنْبًا آخَرَ أَوْ أَذْنَبَ ذَنْبًا آخَرَ فقَالَ رَبِّ إِنِّي عَمِلْتُ ذَنْبًا فَاغْفِرْ لِي فقَالَ اللَّهُ تَبَارَكَ وَتَعَالَى عَلِمَ عَبْدِي أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِهِ أُشْهِدُكُمْ أَنِّي قَدْ غَفَرْتُ لِعَبْدِي فَلْيَعْمَلْ مَا شَاءَ»
Translation
Chain of narrators
- ʿUmar b. Muḥammad b. Yūsuf
- al-Ḥasan b. Muḥammad b. al-Ṣabbāḥ
- Yazīd b. Hārūn
- Hammām
- Isḥāq b. ʿAbdullāh b. Abū Ṭalḥah
- ʿAbd al-Raḥman b. Abū ʿAmrah
- Abū Hurayrah
- al-Nabī ﷺ
✧ “A man committed a sin and said, ‘O Lord, I have committed a sin’—or he said, ‘I have done a deed’—’so forgive me.’ He, Blessed and Exalted, said, ‘My servant committed a sin and knew that he has a Lord who forgives sin and takes to account for it. I have forgiven My servant.’ Then he committed another sin—or he said, ‘he did another sin’—and said, ‘Lord, I have done a sin, so forgive me.’ He, Blessed and Exalted, said, ‘My servant knew that he has a Lord who forgives sin and takes to account for it. I have forgiven My servant.’ Then he did another sin—or he committed another sin—and said, ‘Lord, I have done a sin, so forgive me.’ Allah, Blessed and Exalted, said, ‘My servant knew that he has a Lord who forgives sin and takes to account for it. I call you to witness that I have forgiven My servant. Let him do as he wishes.’”
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Ibn Abī Ḥātim said: He did not have companionship (ṣuḥbah) with the Prophet.d. between 101 AH and 110 AHعَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَقال ابن أبي حاتم : ليست له صحبةعن
- trustworthy (thiqah), a authoritative proof (ḥujjah)d. 130 AH or 132 AH, also said: 134 AHإِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَثقة حجةعن
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 163 AH, or: 164 AH, also said: 165 AHهَمَّامٌثقة ربما وهمأخبرنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُ بْنُ هَارُونَثقة متقن عابد .حدثنا
- trustworthy (thiqah)d. 259 AH, or 260 AH, in al-Thiqāt: 249 AHالْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِثقةحدثنا
- عمر بن محمد بن يوسفأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.