Sahih Ibn Hibban 5966
✧ What came in the tribulations?
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أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ قَالَ حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ قَالَ حَدَّثَنَا يَحْيَى عَنِ الْأَعْمَشِ قَالَ حَدَّثَنِي شَقِيقٌ قَالَ سَمِعْتُ حُذَيْفَةَ قَالَ
كُنَّا جُلُوسًا عِنْدَ عُمَرَ فَقَالَ أَيُّكُمْ يَحْفَظُ حَدِيثَ رَسُولِ اللَّهِ ﷺ فِي الْفِتْنَةِ؟ قَالَ قُلْتُ أَنَا قَالَ إِنَّكَ لَجَدِيرٌ أَوْ لَجَرِيءٌ فَكَيْفَ قَالَ؟ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «فِتْنَةُ الرَّجُلِ فِي نَفْسِهِ وَأَهْلِهِ وَمَالِهِ وَوَلَدِهِ وَجَارِهِ يُكَفِّرُهَا الصِّيَامُ وَالصَّدَقَةُ وَالصَّلَاةُ وَالْأَمْرُ بِالْمَعْرُوفِ وَالنَّهْيُ عَنِ الْمُنْكَرِ» فَقَالَ عُمَرُ لَيْسَ هَذَا أُرِيدُ إِنَّمَا أُرِيدُ الَّتِي تَمُوجُ كَمَوْجِ الْبَحْرِ فَقُلْتُ وَمَا لَكَ وَلَهَا يَا أَمِيرَ الْمُؤْمِنِينَ؟ إِنَّ بَيْنَكَ وَبَيْنَهَا بَابًا مُغْلَقًا قَالَ فَيُكْسَرُ الْبَابُ أَمْ يُفْتَحُ؟ قَالَ قُلْتُ بَلْ يُكْسَرُ قَالَ ذَلِكَ أَحْرَى أَنْ لَا يُغْلَقَ أَبَدًا قَالَ قُلْنَا لِحُذَيْفَةَ هَلْ كَانَ يَعْلَمُ مَنِ الْبَابُ؟ قَالَ نَعَمْ كَمَا يَعْلَمُ أَنَّ دُونَ غَدٍ اللَّيْلَةَ إِنَّ حُذَيْفَةَ
Translation
Chain of narrators
- al-Faḍl b. al-Ḥubāb
- Musaddad b. Musarhad
- Yaḥyá
- al-Aʿmash
- Shaqīq
- Ḥudhayfah
✧ We were sitting with Umar and he said: "Which of you remembers the hadith of the Messenger of Allah ﷺ about tribulation?" I said: "I do." He said: "You are indeed worthy, or bold. How did he say it?" I said: "I heard the Messenger of Allah ﷺ say: 'The tribulation of a man in himself, his family, his wealth, his child, and his neighbor is expiated by fasting, charity, prayer, enjoining good, and forbidding evil.'" Umar said: "This is not what I mean. I mean the one that surges like the waves of the sea." I said: "What do you have to do with it, O Commander of the Believers? Between you and it is a closed door." He said: "Will the door be broken or opened?" I said: "It will be broken." He said: "That is more likely that it will never be closed again." We said to Hudhayfah: "Did Umar know who the door was?" He said: "Yes, as he knows that before tomorrow is tonight."
Notes
حَدَّثَنَا حَدِيثًا لَيْسَ بِالْأَغَالِيطِ قَالَ فَهِبْنَا أَنْ نَسْأَلَ حُذَيْفَةَ مَنِ الْبَابُ فَقُلْنَا لِمَسْرُوقٍ سَلْهُ فَسَأَلَهُ فَقَالَ عُمَرُ
machine translationHe narrated to us a hadith that was not a set of mistakes. He said: We were afraid to ask Ḥudhayfah who the door was, so we said to Masrūq: Ask him. So he asked him, and he said: ʿUmar.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
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Other narrations of this report
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينسمعت
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AHشَقِيقٌثقةحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَىثقة متقن حافظ ، إمام قدوةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمُسَدَّدُ بْنُ مُسَرْهَدٍثقة حافظحدثنا
- d. 305 AHالْفَضْلُ بْنُ الْحُبَابِأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.