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Sahih Ibn Hibban 5964

✧ What came in the tribulations?

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أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ حَدَّثَنَا شُعْبَةُ حَدَّثَنَا أَبُو عِمْرَانَ الْجَوْنِيُّ سَمِعَ عَبْدَ اللَّهِ بْنَ الصَّامِتِ يَقُولُ

قَدِمَ أَبُو ذَرٍّ عَلَى عُثْمَانَ مِنَ الشَّامِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ افْتَحِ الْبَابَ حَتَّى يَدْخُلَ النَّاسُ أَتَحْسِبُنِي مِنْ قَوْمٍ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ؟ يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ ثُمَّ لَا يَعُودُونَ فِيهِ حَتَّى يَعُودَ السَّهْمُ عَلَى فُوقِهِ؟ هُمْ شَرُّ الْخَلْقِ وَالْخَلِيقَةِ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَمَرْتَنِي أَنْ أَقْعُدَ لَمَا قُمْتُ وَلَوْ أَمَرْتَنِي أَنْ أَكُونَ قَائِمًا لَقُمْتُ مَا أَمْكَنَتْنِي رِجْلَايَ وَلَوْ رَبَطْتَنِي عَلَى بَعِيرٍ لَمْ أُطْلِقْ نَفْسِي حَتَّى تَكُونَ أَنْتَ الَّذِي تُطْلِقُنِي ثُمَّ اسْتَأْذَنَهُ أَنْ يَأْتِيَ الرَّبَذَةَ فَأَذِنَ لَهُ فَأَتَاهَا فَإِذَا عَبْدٌ يَؤُمُّهُمْ فَقَالُوا أَبُو ذَرٍّ فَنَكَصَ الْعَبْدُ فَقِيلَ لَهُ تَقَدَّمْ فَقَالَ أَوْصَانِي خَلِيلِي ﷺ بِثَلَاثٍ «أَنْ أَسْمَعَ وَأُطِيعَ وَلَوْ لِعَبْدٍ حَبَشِيٍّ مُجَدَّعِ الْأَطْرَافِ وَإِذَا صَنَعْتُ مَرَقَةً فَأَكْثِرْ مَاءَهَا ثُمَّ انْظُرْ جِيرَانَكَ فَأَنِلْهُمْ مِنْهَا بِمَعْرُوفٍ وَصَلِّ الصَّلَاةَ لِوَقْتِهَا فَإِنْ أَتَيْتَ الْإِمَامَ وَقَدْ صَلَّى كُنْتَ قَدْ أَحْرَزْتَ صَلَاتَكَ وَإِلَّا فَهِيَ لَكَ نَافِلَةٌ»

Translation

Chain of narrators
  1. ʿAbdullāh b. Muḥammad al-Azdī
  2. Isḥāq b. Ibrāhīm
  3. al-Naḍr b. Shumayl
  4. Shuʿbah
  5. Abū ʿImrān al-Jawnī
  6. ʿAbdullāh b. al-Ṣāmit

✧ Abu Dharr came to Uthman from Syria and said: "O Commander of the Believers, open the door so that people may enter. Do you consider me among a people who recite the Quran but it does not go beyond their throats? They pass through the religion as an arrow passes through its target, then they do not return to it until the arrow returns to its notch. They are the worst of creation and creatures. By the One in Whose hand is my soul, if you commanded me to sit I would not stand, and if you commanded me to be standing I would stand as long as my legs could support me, and if you tied me to a camel I would not release myself until you are the one who releases me." Then he asked his permission to go to al-Rabadhah, and he granted it. He went there and found a slave leading them in prayer. They said: "Abu Dharr." The slave stepped back. It was said to him: "Come forward." He said: "My close friend ﷺ advised me with three things: to hear and obey even if it is an Ethiopian slave with mutilated limbs; and when I make a broth, to increase its water, then look at your neighbors and give them from it in kindness; and to pray the prayer at its time, for if you come to the imam and he has already prayed, you have secured your prayer, otherwise it is supererogatory for you."

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Shuayb al-ArnautSoundhadithunlocked

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 31 AH, or: 32 AH
    أَبُو ذَرٍّ الْغِفَارِيُّالصحابي
    سمع
  2. trustworthy (thiqah)d. between 70 and 80 AH, also said: between 91 and 100 AH
    عَبْدَ اللهِ بْنَ الصَّامِتِثقة
    سمع
  3. trustworthy (thiqah)d. 106 AH or 123 AH or 127 AH or 128 AH or 129 AH
    أَبُو عِمْرَانَ الْجَوْنِيُّثقة
    حدثنا
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 203 AH, or: 204 AH, also said: 202 AH
    النَّضْرُ بْنُ شُمَيْلٍثقة ثبت
    أخبرنا
  6. trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
    إِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهد
    حدثنا
  7. عَبْدُ اللهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ
    أخبرنا
  8. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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