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Sahih Ibn Hibban 5845

✧ The pictures and the photographers

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أَخْبَرَنَا الْحُسَيْنُ بْنُ إِدْرِيسَ قَالَ أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ عَنْ مَالِكٍ عَنْ نَافِعٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ

أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ فَلَمَّا رَآهَا رَسُولُ اللَّهِ ﷺ قَامَ عَلَى الْبَابِ فَلَمْ يَدْخُلْ فَعَرَفْتُ فِي وَجْهِهِ الْكَرَاهِيَةَ فَقَالَتْ يَا رَسُولَ اللَّهِ أَتُوبُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَمَاذَا أَذْنَبْتُ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «فَمَا بَالُ هَذِهِ النُّمْرُقَةِ»؟ فَقَالَتِ اشْتَرَيْتُهَا لَكَ تَقْعُدُ عَلَيْهَا وَتَوَسَّدُهَا فَقَالَ «إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ فَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ» ثُمَّ قَالَ «إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّوَرُ لَا تَدْخُلُهُ الْمَلَائِكَةُ»

Translation

Chain of narrators
  1. al-Ḥusayn b. Idrīs
  2. Aḥmad b. Abū Bakr
  3. Mālik
  4. Nāfiʿ
  5. al-Qāsim b. Muḥammad
  6. ʿĀʾishah

✧ She bought a cushion with images on it. When the Messenger of Allah ﷺ saw it, he stood at the door and did not enter. I recognized dislike in his face. She said, "O Messenger of Allah, I repent to Allah and His Messenger. What sin have I committed?" The Messenger of Allah ﷺ said, "What is the matter with this cushion?" She said, "I bought it for you to sit on and use as a pillow." He said, "The makers of these images will be punished on the Day of Resurrection, and it will be said to them: Bring to life what you have created." Then he said, "Angels do not enter a house in which there are images."

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    وخالفه مالك وأيوب ومحمد بن إسحاق وأسامة بن زيد وإسماعيل بن أمية والليث بن سعد ويحيى بن سعيد الأنصاري وموسى بن عقبة فرووه عن نافع عن القاسم عن عائشة وهو الصواب

    machine translationMālik, Ayyūb, Muḥammad b. Isḥāq, Usāmah b. Zayd, Ismāʿīl b. Umayyah, al-Layth b. Saʿd, Yaḥyā b. Saʿīd al-Anṣārī and Mūsā b. ʿUqbah contradicted him, and narrated it from Nāfiʿ, from al-Qāsim, from ʿĀʾishah, and this is the correct version.

    in صحيح ابن حبان, p. 5851

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AH
    الْقَاسِمِ بْنِ مُحَمَّدٍثقة
    عن
  3. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  4. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    عن
  5. truthful (ṣadūq)d. 242 AH
    أَحْمَدُ بْنُ أَبِي بَكْرٍصدوق
    أخبرنا
  6. d. end of 300 AH, or 301 AH
    الْحُسَيْنُ بْنُ إِدْرِيسَ
    أخبرنا
  7. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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