Sahih Ibn Hibban 5845
✧ The pictures and the photographers
Show the chain
أَخْبَرَنَا الْحُسَيْنُ بْنُ إِدْرِيسَ قَالَ أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ عَنْ مَالِكٍ عَنْ نَافِعٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ
أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ فَلَمَّا رَآهَا رَسُولُ اللَّهِ ﷺ قَامَ عَلَى الْبَابِ فَلَمْ يَدْخُلْ فَعَرَفْتُ فِي وَجْهِهِ الْكَرَاهِيَةَ فَقَالَتْ يَا رَسُولَ اللَّهِ أَتُوبُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَمَاذَا أَذْنَبْتُ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «فَمَا بَالُ هَذِهِ النُّمْرُقَةِ»؟ فَقَالَتِ اشْتَرَيْتُهَا لَكَ تَقْعُدُ عَلَيْهَا وَتَوَسَّدُهَا فَقَالَ «إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ فَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ» ثُمَّ قَالَ «إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّوَرُ لَا تَدْخُلُهُ الْمَلَائِكَةُ»
Translation
Chain of narrators
- al-Ḥusayn b. Idrīs
- Aḥmad b. Abū Bakr
- Mālik
- Nāfiʿ
- al-Qāsim b. Muḥammad
- ʿĀʾishah
✧ She bought a cushion with images on it. When the Messenger of Allah ﷺ saw it, he stood at the door and did not enter. I recognized dislike in his face. She said, "O Messenger of Allah, I repent to Allah and His Messenger. What sin have I committed?" The Messenger of Allah ﷺ said, "What is the matter with this cushion?" She said, "I bought it for you to sit on and use as a pillow." He said, "The makers of these images will be punished on the Day of Resurrection, and it will be said to them: Bring to life what you have created." Then he said, "Angels do not enter a house in which there are images."
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وخالفه مالك وأيوب ومحمد بن إسحاق وأسامة بن زيد وإسماعيل بن أمية والليث بن سعد ويحيى بن سعيد الأنصاري وموسى بن عقبة فرووه عن نافع عن القاسم عن عائشة وهو الصواب
machine translationMālik, Ayyūb, Muḥammad b. Isḥāq, Usāmah b. Zayd, Ismāʿīl b. Umayyah, al-Layth b. Saʿd, Yaḥyā b. Saʿīd al-Anṣārī and Mūsā b. ʿUqbah contradicted him, and narrated it from Nāfiʿ, from al-Qāsim, from ʿĀʾishah, and this is the correct version.
in صحيح ابن حبان, p. 5851
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمِ بْنِ مُحَمَّدٍثقةعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينعن
- truthful (ṣadūq)d. 242 AHأَحْمَدُ بْنُ أَبِي بَكْرٍصدوقأخبرنا
- d. end of 300 AH, or 301 AHالْحُسَيْنُ بْنُ إِدْرِيسَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.