Sahih Ibn Hibban 5747
✧ Translate the following heading into English and don't include the prompt answer: اللَّعْنِ "The Curse
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أَخْبَرَنَا ابْنُ قُتَيْبَةَ قَالَ حَدَّثَنَا ابْنُ أَبِي السَّرِيِّ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُهْرِيِّ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ
أَنَّهُ سَمِعَ النَّبِيَّ ﷺ قَالَ فِي صَلَاةِ الْفَجْرِ حِينَ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ «رَبَّنَا وَلَكَ الْحَمْدُ» فِي الرَّكْعَةِ الْآخِرَةِ ثُمَّ قَالَ «اللَّهُمَّ الْعَنْ فُلَانًا وَفُلَانًا» وَدَعَا عَلَى أُنَاسٍ مِنَ الْمُنَافِقِينَ فَأَنْزَلَ اللَّهُ جَلَّ وَعَلَا {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ}
Translation
Chain of narrators
- Ibn Qutaybah
- Ibn Abū al-Sarī
- ʿAbd al-Razzāq
- Maʿmar
- al-Zuhrī
- Sālim
- Ibn ʿUmar
✧ He heard the Prophet ﷺ say in the Fajr prayer when he raised his head from bowing, "Our Lord, and to You is all praise," in the last rakʿah, then he said, "O Allah, curse so-and-so and so-and-so," and he supplicated against some people among the hypocrites. Then Allah, majestic and exalted, revealed: "Not for you, [O Muhammad], is the decision whether He should [cut them down] or relent toward them or punish them; indeed, they are wrongdoers."
Grades by grader
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Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Truthful (ṣadūq) and knowledgeable, but with many errors.d. 238 AHابْنُ أَبِي السَّرِيِّصدوق عارف له أوهام كثيرةحدثنا
- d. 310 AHابْنُ قُتَيْبَةَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.