MajelisNoteDalilدليل

Sahih Ibn Hibban 5732

✧ What is disliked from speech and what is not disliked?

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أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ سَلْمٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ قَالَ حَدَّثَنَا الْأَوْزَاعِيُّ قَالَ حَدَّثَنِي الزُهْرِيُّ قَالَ أَخْبَرَنِي ثَابِتٌ الزُّرَقِيُّ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ

«إِنَّ الرِّيحَ مِنْ رَوْحِ اللَّهِ تَأْتِي بِالرَّحْمَةِ وَتَأْتِي بِالْعَذَابِ فَلَا تَسُبُّوهَا وَسَلُوا اللَّهَ مِنْ خَيْرِهَا وَاسْتَعِيذُوا بِاللَّهِ مِنْ شَرِّهَا»

Translation

Chain of narrators
  1. ʿAbdullāh b. Muḥammad b. Salm
  2. ʿAbd al-Raḥman b. Ibrāhīm
  3. al-Walīd b. Muslim
  4. al-Awzāʿī
  5. al-Zuhrī
  6. Thābit al-Zuraqī
  7. Abū Hurayrah
  8. Rasūl Allāh ﷺ

I heard the Messenger of Allah ﷺ say: The wind comes from Allah's mercy. Salamah's version has: It is Allah's mercy; it (sometimes) brings blessing and (sometimes) brings punishment. So when you see it, do not revile it, but ask Allah for some of its good, and seek refuge in Allah from its evil. (Using translation from Abū Dāʾūd 5097)

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Mizzī

    المحفوظ حديث الزهري عن ثابت بن قيس الزرقي عن أبي هريرة وحديثه عن سعيد عن أبي هريرة ليس بمحفوظ

    machine translationWhat is preserved (maḥfūẓ) is the hadith of al-Zuhrī from Thābit b. Qays al-Zuraqī from Abū Hurayrah. His hadith from Saʿīd from Abū Hurayrah is not preserved (maḥfūẓ).

    in صحيح ابن حبان, p. 5738
  • Dāraquṭnī

    رواه علي بن معبد بن شداد المصري عن بشر بن بكر عن الأوزاعي عن الزهري عن ثابت الزرقي عن أبي هريرة عن عمر عن النبي صلى الله عليه وسلم ووهم فيه والصواب ما رواه الحفاظ عن الأوزاعي وأصحاب الزهري عن الزهري عن ثابت الزرقي عن أبي هريرة أن عمر سألهم عن الريح فقال أبو هريرة سمعت رسول الله صلى الله عليه وسلم يقول الريح من روح الله

    machine translationʿAlī b. Maʿbad b. Shaddād al-Miṣrī narrated it from Bishr b. Bakr from al-Awzāʿī from al-Zuhrī from Thābit al-Zuraqī from Abū Hurayrah from ʿUmar from the Prophet ﷺ, and he made an error (wahima) in it. The correct version is what the memorizers (ḥuffāẓ) narrated from al-Awzāʿī and the companions of al-Zuhrī, from al-Zuhrī from Thābit al-Zuraqī from Abū Hurayrah: that ʿUmar asked them about the wind, and Abū Hurayrah said: I heard the Messenger of Allah ﷺ say: "The wind is from the mercy of Allah (rawḥ Allāh)."

    in صحيح ابن حبان, p. 5738
  • Dāraquṭnī

    والصحيح حديث الزهري عن ثابت بن قيس الزرقي عن أبي هريرة

    machine translationThe sound (ṣaḥīḥ) report is the hadith of al-Zuhrī from Thābit b. Qays al-Zuraqī from Abū Hurayrah.

    in صحيح ابن حبان, p. 5738

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    سمعت
  2. trustworthy (thiqah)
    ثَابِتٌ الزُّرَقِيُّثقة
    أخبرني
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيُّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    حدثني
  4. trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AH
    الْأَوْزَاعِيُّثقة جليل
    حدثنا
  5. Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AH
    الْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسوية
    حدثنا
  6. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 245 AH
    عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَثقة حافظ متقن
    حدثنا
  7. عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ سَلْمٍ
    أخبرنا
  8. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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