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العربية

Sahih Ibn Hibban 5686

✧ Listening to the detestable, evil suspicions, anger, and obscenity.

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أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ بْنِ شَقِيقٍ قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

«مَنْ صَوَّرَ صُورَةً عَذَّبَهُ اللَّهُ حَتَّى يَنْفُخَ فِيهَا وَلَيْسَ بِنَافِخٍ وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ يَفِرُّونَ مِنْهُ صُبَّ فِي أُذُنَيْهِ الْآنُكُ يَوْمَ الْقِيَامَةِ وَمَنْ تَحَلَّمَ كُلِّفَ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ وَلَيْسَ بِفَاعِلٍ»

Translation

Chain of narrators
  1. al-Ḥasan b. Sufyān
  2. al-Ḥasan b. ʿUmar b. Shaqīq
  3. Ḥammād b. Zayd
  4. Ayyūb
  5. ʿIkrimah
  6. Ibn ʿAbbās
  7. Rasūl Allāh ﷺ

✧ “Whoever makes an image, Allah will punish him until he blows into it, and he will not blow. Whoever listens to the talk of people who flee from him, molten lead will be poured into his ears on the Day of Resurrection. And whoever falsely claims to have seen a dream will be tasked with tying two grains of barley together, and he will not be able to do it.”

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    اختلف فيه على عكرمة فرواه قتادة عن عكرمة عن أبي هريرة واختلف عنه في رفعه فرفعه همام والحكم بن عبد الملك عن قتادة ووقفه أبو عوانة عن قتادة ورواه أبو هاشم الرماني عن عكرمة عن أبي هريرة موقوفا ورواه أيوب السختياني عن عكرمة عن ابن عباس والقولان محفوظان

    machine translationThere is disagreement about it concerning ʿIkrimah. Qatādah narrated it from ʿIkrimah from Abū Hurayrah, and there is disagreement from him about whether it was raised (marfūʿ): Hammām and al-Ḥakam b. ʿAbd al-Malik raised it from Qatādah, while Abū ʿAwānah made it a statement of the Companion (mawqūf) from Qatādah. Abū Hāshim al-Rummānī narrated it from ʿIkrimah from Abū Hurayrah as a statement of the Companion (mawqūf). Ayyūb al-Sakhtiyānī narrated it from ʿIkrimah from Ibn ʿAbbās. Both versions are preserved (maḥfūẓ).

    in صحيح ابن حبان, p. 5692

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Ayyūb al-Sakhtiyānī
    Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العباد
    عن
  4. Ḥammād b. Zayd
    Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AH
    حَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.
    حدثنا
  5. Al-Ḥasan b. ʿUmar b. Shaqīq b. Asmāʾ
    truthful (ṣadūq)d. 232 AH, or shortly before it, or shortly after it
    الْحَسَنُ بْنُ عُمَرَ بْنِ شَقِيقٍصدوق
    حدثنا
  6. al-Ḥasan b. Sufyān
    d. 303 AH
    الْحَسَنُ بْنُ سُفْيَانَ
    أخبرنا
  7. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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