Sahih Ibn Hibban 5664
✧ What is mentioned about resentment, jealousy, sneering, quarreling, and boycotting among Muslims?
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أَخْبَرَنَا أَبُو يَعْلَى حَدَّثَنَا أَبُو خَيْثَمَةَ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ حَدَّثَنَا شُعْبَةُ عَنْ يَزِيدَ الرِّشْكِ عَنْ مُعَاذَةَ الْعَدَوِيَّةِ عَنْ هِشَامِ بْنِ عَامِرٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ
«لَا يَحِلُّ لِمُسْلِمٍ أَنْ يُصَارِمَ مُسْلِمًا فَوْقَ ثَلَاثٍ وَإِنَّهُمَا نَاكِبَانِ عَنِ الْحَقِّ مَا كَانَا عَلَى صِرَامِهِمَا وَإِنَّ أَوَّلَهُمَا فَيْئًا يَكُونُ سَبْقُهُ بِالْفَيْءِ كَفَّارَةً لَهُ وَإِنْ سَلَّمَ عَلَيْهِ فَلَمْ يَقْبَلْ سَلَامَهُ رَدَّتْ عَلَيْهِ الْمَلَائِكَةُ وَرَدَّ عَلَى الْآخَرِ الشَّيْطَانُ وَإِنْ مَاتَا عَلَى صِرَامِهِمَا لَمْ يَدْخُلَا الْجَنَّةَ وَلَمْ يَجْتَمِعَا فِي الْجَنَّةِ»
Translation
Chain of narrators
- Abū Yaʿlá
- Abū Khaythamah
- Abū ʿĀmir al-ʿAqadī
- Shuʿbah
- Yazīd al-Rishk
- Muʿādhah al-ʿAdawiyyah
- Hishām b. ʿĀmir
- Rasūl Allāh ﷺ
✧ “It is not lawful for a Muslim to sever relations with a Muslim for more than three [days]. They are both deviating from the truth as long as they are severed. The first of them to return will have his precedence in returning as an expiation for him. If he greets him and he does not accept his greeting, the angels return it to him, and the devil returns it to the other. If they die while severed, they will not enter Paradise, nor will they be together in Paradise.”
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- M. ibn Ḥibbān al-Bustī
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن حبان, p. 5670
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. lived until the time of Ziyādهِشَامُ بْنُ عَامِرِ بْنِ أُمَيَّةَ الْأَنْصَارِيُّصحابيعن
- trustworthy (thiqah)d. 83 AHمُعَاذَةَ الْعَدَوِيَّةِثقةعن
- trustworthy (thiqah), devout worshipper, whoever considered him soft (layyin) erred.d. 130 AH.يَزِيدَ الرِّشْكِثقة عابد ، وهم من لينه .عن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah)d. 204 AH or 205 AHأَبُو عَامِرٍ الْعَقَدِيُّثقةحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHأَبُو خَيْثَمَةَثقة ثبتحدثنا
- d. 307 AHأَبُو يَعْلَىأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.