Sahih Ibn Hibban 5662

Translation

✧ ʿAbd Allāh b. al-Zubayr said regarding a sale or a gift she had given, “By Allah, ʿĀʾishah will stop, or I will place her under interdiction.” When that reached her, ʿĀʾishah said, “I vow to Allah that I will never speak to Ibn al-Zubayr again.” When her desertion of him became prolonged, Ibn al-Zubayr sought intercession with her, but ʿĀʾishah said, “By Allah, I will not accept anyone’s intercession for him, and I will never break the vow I made.” When that became prolonged for Ibn al-Zubayr, he spoke to al-Miswar b. Makhramah and ʿAbd al-Raḥmān b. al-Aswad b. ʿAbd Yaghūth, both of Banū Zuhrah, and said to them, “I adjure you by Allah to bring me in to ʿĀʾishah, for it is not lawful for her to vow to cut me off.” So al-Miswar b. Makhramah and ʿAbd al-Raḥmān b. al-Aswad came with ʿAbd Allāh b. al-Zubayr, wrapping him in their cloaks, until they sought permission to enter upon ʿĀʾishah. They said, “Peace be upon the Prophet ﷺ. May we enter, O Mother of the Believers?” ʿĀʾishah said, “Enter.” They said, “All of us?” She said, “Yes, enter, all of you,” not knowing that Ibn al-Zubayr was with them. When they entered, Ibn al-Zubayr plunged through the curtain and entered upon ʿĀʾishah, embracing her, and began adjuring her and weeping. Al-Miswar and ʿAbd al-Raḥmān began adjuring ʿĀʾishah, saying to her, “The Messenger of Allah ﷺ forbade what you have done, and it is not lawful for a Muslim to desert his brother for more than three [days].” When they repeated the reminder to ʿĀʾishah, she began reminding them and weeping, saying, “I made a vow, and the vow is serious.” They did not cease until she spoke to Ibn al-Zubayr. Then she freed forty slaves to expiate her vow. And after she freed forty slaves, she would weep until her tears wetted her veil.

Grades by grader

Other narrations of this report

Sahih Muslim 2559aSahih Muslim 2559b

Narrators

1. 1
   ʿAbd al-Raḥman b. al-Aswad al-Zuhrī

   He was born in the time of the Prophet ﷺ, and his father died in that period; for that reason he is counted among the Companions. Al-ʿIjlī said: He is one of the senior Followers (kibār al-tābiʿīn).d. between 61 and 80 AH
   عَبْد الرَّحْمَن بْن الأَسْوَد الزُّهْرِيولد على عهد النبي صلى الله عليه وسلم ، ومات أبوه في ذلك الزمان ؛ فعد لذلك في الصحابة ، وقال العجلي : من كبار التابعين
   حدثت
2. 2
   ʿAwf b. al-Ḥārith b. al-Ṭufayl al-Azdī

   acceptable (maqbūl)d. between 91 and 100 AH
   عَوْفِ بْنِ الْحَارِثِ وَهُوَ ابْنُ أَخِي عَائِشَةَ لِأُمِّهَامقبول
   عن
3. 3
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
4. 4
   Maʿmar b. Rāshid

   Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
   مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
   أخبرنا
5. 5
   ʿAbd al-Razzāq

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
   عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
   حدثنا
6. 6
   Ibn Abī al-Sarī

   Truthful (ṣadūq) and knowledgeable, but with many errors.d. 238 AH
   ابْنُ أَبِي السَّرِيِّصدوق عارف له أوهام كثيرة
   حدثنا
7. 7
   Muḥammad b. al-Ḥasan b. Qutaybah

   d. 310 AH
   مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ
   أخبرنا
8. 8
   Ibn Ḥibbān

   d. 354 AH
   ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.