Sahih Ibn Hibban 5576
✧ Chapter
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أَخْبَرَنَا ابْنُ قُتَيْبَةَ قَالَ حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنَا يُونُسُ عَنِ ابْنِ شِهَابٍ أَنَّ نَبْهَانَ حَدَّثَهُ أَنَّ أُمَّ سَلَمَةَ حَدَّثَتْهُ
أَنَّهَا كَانَتْ عِنْدَ رَسُولِ اللَّهِ ﷺ وَمَيْمُونَةُ قَالَتُ فَبَيْنَا نَحْنُ عِنْدَهُ أَقْبَلَ ابْنُ أُمِّ مَكْتُومٍ فَدَخَلَ عَلَيْهِ وَذَلِكَ بَعْدَ أَنْ أُمِرَ بِالْحِجَابِ قَالَتْ فَقَالَ رَسُولُ اللَّهِ ﷺ «احْتَجِبَا مِنْهُ» فَقَالَتَا يَا رَسُولَ اللَّهِ أَلَيْسَ هُوَ أَعْمَى فَمَا يُبْصِرُنَا وَلَا يَعْرِفُنَا قَالَ رَسُولُ اللَّهِ ﷺ «أَلَسْتُمَا تُبْصِرَانِهِ؟
Translation
Chain of narrators
- Ibn Qutaybah
- Ḥarmalah b. Yaḥyá
- Ibn and Hb
- Yūnus
- Ibn Shihāb
- Nabhān
- Um Salamah
✧ She was with the Messenger of Allah ﷺ, and Maymunah. She said: While we were with him, Ibn Umm Maktum approached and entered upon him, and that was after the command of hijab. She said: The Messenger of Allah ﷺ said: “Veil yourselves from him.” They said: “O Messenger of Allah, is he not blind, so he cannot see us or know us?” The Messenger of Allah ﷺ said: “Are you two not seeing him?”
Grades by grader
| Shuayb al-Arnaut | Weak | hadithunlocked |
|---|---|---|
| ابن الملقن | Soundin صحيح ابن حبان, p. 5581 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
نبهان مولى أم سلمة ليس ممن يحتج بحديثه وزعم أنه لم يرو إلا حديثين منكرين
machine translationNabhān, the freedman of Umm Salamah, is not one whose hadith is used as evidence, and he claimed that he narrated only two objectionable (munkar) hadiths.
in صحيح ابن حبان, p. 5581 - Qurṭubī
هذا الحديث لا يصح عند أهل النقل لأن راويه عن أم سلمة نبهان مولاها وهو ممن لا يحتج بحديثه
machine translationThis hadith is not authentic according to the scholars of transmission, because its narrator from Umm Salamah is Nabhān, her freedman, and he is one whose hadith is not used as evidence.
in صحيح ابن حبان, p. 5581 - Dāraquṭnī
هو حديث معروف برواية يونس عن الزهري وتابعه عقيل عن الزهري من رواية نافع بن يزيد عن عقيل وحدث به الواقدي عن معمر عن الزهري فأنكره عليه أحمد بن حنبل ويحيى بن معين وقالا لم يرو هذا غير يونس عن الزهري ثم وجد بمصر من رواية نافع بن يزيد عن عقيل فأما حديث يونس عن الزهري فرواه عنه ابن وهب عن ابن المبارك ومندل بن علي رووه عن الزهري عن أم سلمة ورواه الأوزاعي عن يونس عن يونس ويشبه أن يكون الأوزاعي لم يحفظ إسناده عن يونس فأرسله عنه وحدث بهذا الحديث خازم بن يحيى الحلواني عن ابن أبي السري عن عبد الرزاق عن معمر عن ابن المبارك عن يونس ووهم فيه وإنما رواه عبد الرزاق عن ابن المبارك ليس فيه معمر
machine translationIt is a hadith known through the narration of Yūnus from al-Zuhrī, and ʿUqayl followed him from al-Zuhrī, through the narration of Nāfiʿ b. Yazīd from ʿUqayl. Al-Wāqidī narrated it from Maʿmar from al-Zuhrī, and Aḥmad b. Ḥanbal and Yaḥyā b. Maʿīn rejected it from him, and both said: No one narrated this except Yūnus from al-Zuhrī. Then it was found in Egypt through the narration of Nāfiʿ b. Yazīd from ʿUqayl. As for the hadith of Yūnus from al-Zuhrī, Ibn Wahb narrated it from him, from Ibn al-Mubārak, and Mindal b. ʿAlī; they narrated it from al-Zuhrī from Umm Salamah. Al-Awzāʿī narrated it from Yūnus from Yūnus, and it seems that al-Awzāʿī did not memorize its chain from Yūnus and so transmitted it as a mursal. Khāzim b. Yaḥyā al-Ḥulwānī narrated this hadith from Ibn Abī al-Sarī from ʿAbd al-Razzāq from Maʿmar from Ibn al-Mubārak from Yūnus, and he erred in it; rather ʿAbd al-Razzāq narrated it from Ibn al-Mubārak, without Maʿmar in it.
in صحيح ابن حبان, p. 5581 - M. ibn Ḥibbān al-Bustī
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن حبان, p. 5581
Show 2 more
- ابن اللجام علي بن خلف القرطبي
حديث عائشة أصح من حديث نبهان لأن نبهان ليس بمعروف بنقل العلم ولا يروي إلا حديثين هذا والمكاتب إذا كان معه ما يؤدي احتجبت عنه سيدته فلا يعمل بحديث نبهان لمعارضته الأحاديث الثابتة
machine translationThe hadith of ʿĀʾishah is more authentic than the hadith of Nabhān, because Nabhān is not known for transmitting knowledge and narrates only two hadiths: this one, and the one about the mukātab, that if he has with him what he needs to pay, his mistress must veil herself from him. So the hadith of Nabhān is not to be acted upon, because it conflicts with the established hadiths.
in صحيح ابن حبان, p. 5581 - Ibn ʿAbd al-Barr
نبهان مجهول لم يرو عنه غير ابن شهاب وروى عنه ابن شهاب حديثين لا أصل لهما أحدهما هذا والآخر حديث المكاتب أنه إذا كان معه ما يؤذي وجب الاحتجاب منه قال وهما حديثان لا أصل لهما ودفعهما وقال حديث فاطمة بنت قيس حديث صحيح الإسناد والحجة به لازمة قال وحديث نبهان لا تقوم به حجة
machine translationNabhān is unknown (majhūl); no one narrated from him except Ibn Shihāb. Ibn Shihāb narrated two hadiths from him that have no basis: one of them is this, and the other is the hadith of the mukātab, that if he has with him what is harmful, it becomes obligatory to veil from him. He said: They are two hadiths that have no basis, and he rejected them. He said: The hadith of Fāṭimah bint Qays is a hadith with a sound chain, and the argument from it is binding. He said: And the hadith of Nabhān does not establish an argument.
in صحيح ابن حبان, p. 5581
Other narrations of this report
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AHأُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنينحدثته
- acceptable (maqbūl)نَبْهَانَمقبولحدثه
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأأخبرنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدحدثنا
- truthful (ṣadūq)d. 243 AH, or 244 AHحَرْمَلَةُ بْنُ يَحْيَىصدوقحدثنا
- d. 310 AHابْنُ قُتَيْبَةَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.