Sahih Ibn Hibban 5490
✧ Chapter
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أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى قَالَ حَدَّثَنَا بِشْرُ بْنُ الْوَلِيدِ الْكِنْدِيُّ قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنِ الزُّهْرِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ
أَنَّهُ أَبْصَرَ عَلَى رَسُولِ اللَّهِ ﷺ خَاتَمًا مِنْ وَرِقٍ يَوْمًا وَاحِدًا فَصَنَعَ النَّاسُ خَوَاتِيمَ مِنْ وَرِقٍ فَلَبِسُوهَا فَطَرَحَ النَّبِيُّ ﷺ خَاتَمَهُ فَطَرَحَ النَّاسُ خَوَاتِيمَهُمْ
Translation
Chain of narrators
- Aḥmad b. ʿAlī b. al-Muthanná
- Bishr b. al-Walīd al-Kindī
- Ibrāhīm b. Saʿd
- al-Zuhrī
- Anas b. Mālik
✧ He saw the Messenger of Allah ﷺ wearing a silver ring one day, so the people made silver rings and wore them. Then the Prophet ﷺ threw away his ring, and the people threw away their rings.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
رواه جماعة من أصحاب ابن شهاب الزهري عنه كذلك وهذا عند أهل العلم وهم وغلط وشذوذ من الرواية
machine translationA group of the students of Ibn Shihāb al-Zuhrī narrated it from him in the same way, but according to the people of knowledge this is an error (wahm), a mistake, and an irregularity (shudhūdh) in the narration.
in صحيح ابن حبان, p. 5495 - عياض بن موسى اليحصبي
أجمع أهل الحديث أن هذا وهم من ابن شهاب من خاتم الذهب إلى خاتم الورق والمعروف من رواية أنس من غير طريق ابن شهاب اتخاذ النبي صلى الله عليه وسلم خاتم فضة وأنه لم يطرحه وإنما طرح خاتم الذهب
machine translationThe people of ḥadīth are unanimous that this is an error (wahm) on the part of Ibn Shihāb, in changing from the gold ring to the silver ring. What is well known from the narration of Anas, through routes other than that of Ibn Shihāb, is that the Prophet ﷺ adopted a silver ring and did not cast it away; rather, he cast away the gold ring.
in صحيح ابن حبان, p. 5495 - al-Dhahabi
هذا حديث صالح الإسناد غريب
machine translationThis ḥadīth has a sound (ṣāliḥ) chain of transmission, and is strange (gharīb).
in صحيح ابن حبان, p. 5495
Other narrations of this report
Sahih al-Bukhari 5865Sahih al-Bukhari 5868Sahih Muslim 2091eSahih Muslim 2093aSahih Muslim 2093b
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHإِبْرَاهِيمُ بْنُ سَعْدٍثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- d. 238 AHبِشْرُ بْنُ الْوَلِيدِ الْكِنْدِيُّحدثنا
- d. 307 AHأَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّىأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.