MajelisNoteDalilدليل

Sahih Ibn Hibban 5221

✧ Etiquette of eating

Show the chain

أَخْبَرَنَا أَبُو خَلِيفَةَ قَالَ حَدَّثَنَا أَبُو الْوَلِيدِ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ خَالَتَهُ أَهْدَتْ لِرَسُولِ اللَّهِ ﷺ سَمْنًا وَأَقِطًا وَأَضُبًّا فَأَكَلَ مِنَ السَّمْنِ وَالْأَقِطِ وَلَمْ يَأْكُلْ مِنَ الْأَضُبِّ تَقَذُّرًا قَالَ ابْنُ عَبَّاسٍ «أُكِلَ عَلَى مَائِدَةِ رَسُولِ اللَّهِ ﷺ وَلَوْ كَانَ حَرَامًا لَمْ يُؤْكَلْ عَلَيْهَا»

Translation

Chain of narrators
  1. Abū Khalīfah
  2. Abū al-Walīd
  3. Shuʿbah
  4. Abū Bishr
  5. Saʿīd b. Jubayr
  6. Ibn ʿAbbās

✧ His maternal aunt gifted the Messenger of Allah ﷺ clarified butter, dried curd, and dabb lizards. He ate from the clarified butter and dried curd but did not eat the dabb lizards, finding them repulsive. Ibn Abbas said: “It was eaten on the table of the Messenger of Allah ﷺ. Had it been forbidden, it would not have been eaten on his table.”

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

Same hadith, other wordings

  • Bulughul Maram 1344{ أَكُلَّ اَلضَّبِّ عَلَى مَائِدَةِ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -}

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AH
    سَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلة
    عن
  3. Trustworthy (thiqah), among the most reliable of people in narrating from Saʿīd b. Jubayrd. 123 AH or 124 AH or 125 AH or 126 AH, also said: 131 AH
    أَبِي بِشْرٍثقة ، من أثبت الناس في سعيد بن جبير
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 226 AH, or 227 AH, also said: 229 AH
    أَبُو الْوَلِيدِثقة ثبت
    حدثنا
  6. أَبُو خَلِيفَةَ
    أخبرنا
  7. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us