Sahih Ibn Hibban 5082
✧ Chapter
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أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُنْذِرِ بْنِ سَعِيدٍ حَدَّثَنَا يُوسُفُ بْنُ سَعِيدٍ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ عَنِ ابْنِ جُرَيْجٍ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ
أَنَّ امْرَأَتَيْنِ كَانَتَا تَخْرُزَانِ لَيْسَ مَعَهُمَا فِي الْبَيْتِ غَيْرَهُمَا فَخَرَجَتْ إِحْدَاهُمَا قَدْ طُعِنَ فِي بَطْنِ كَفِّهَا بِإِشْفَى خَرَجَ مِنْ ظَهْرِ كَفِّهَا تَقُولُ طَعَنَتْهَا صَاحِبَتُهَا وَتُنْكِرُ الْأُخْرَى فَأَرْسَلَتْ إِلَى ابْنِ عَبَّاسٍ فِيهِمَا فَأَخْبَرَتْهُ الْخَبَرَ فَقَالَ لَا تُعْطِي شَيْئًا إِلَّا بِالْبَيِّنَةِ فَإِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَوْ يُعْطَى النَّاسُ بِدَعْوَاهُمْ لَادَّعَى رِجَالٌ أَمْوَالَ رِجَالٍ وَدِمَاءَهُمْ وَلَكِنَّ الْيَمِينَ عَلَى الْمُدَّعَى عَلَيْهِ فَادْعُهَا فَاقْرَأْ عَلَيْهَا الْقُرْآنَ وَاقْرَأْ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} فَفَعَلْتُ فَاعْتَرَفَتْ»
Translation
Chain of narrators
- Muḥammad b. al-Mundhir b. Saʿīd
- Yūsuf b. Saʿīd
- Ḥajjāj b. Muḥammad
- Ibn Jurayj
- Ibn Abū Mulaykah
✧ Two women were stitching, and there was no one else in the house with them. One of them came out having been stabbed in the palm of her hand with an awl that came out of the back of her hand. She said that her companion had stabbed her, but the other denied it. So she sent to Ibn 'Abbas about them and told him the story. He said, "Do not give anything except with clear proof, for the Messenger of Allah ﷺ said, 'If people were given according to their claims, men would claim the wealth and blood of other men, but the oath is upon the defendant.' So call her and recite to her the Qur'an, and recite: {Indeed, those who purchase a small gain at the cost of Allah's covenant and their oaths}." I did so, and she confessed.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- عبد الله بن إبراهيم المالكي
لا يصح مرفوعا إنما هو قول ابن عباس
in صحيح ابن حبان, p. 5087
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah), a jurist (faqīh)d. 117 AH, also said: 118 AH, and al-Dhahabī stated it definitivelyابْنُ أَبِي مُلَيْكَةَثقة فقيهأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحَجَّاجُ بْنُ مُحَمَّدٍثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. Ibn Ḥibbān said: after 265 AH, Ibn Mandah said: 271 AHيُوسُفُ بْنُ سَعِيدٍثقة حافظحدثنا
- d. 303 AH, also said: 302 AHمُحَمَّدُ بْنُ الْمُنْذِرِ بْنِ سَعِيدٍأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.