Sahih Ibn Hibban 5028
✧ Interest
Show the chain
أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى بْنِ مُجَاشِعٍ قَالَ حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ قَالَ حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ عَنْ سُفْيَانَ عَنْ مَعْمَرٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ «عَنِ النَّبِيِّ ﷺ أَنَّهُ
نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً»
Translation
Chain of narrators
- ʿImrān b. Mūsá b. Mujāshiʿ
- ʿUthmān b. Abū Shaybah
- Abū Dāwud al-Ḥafarī
- Sufyān
- Maʿmar
- Yaḥyá b. Abū Kathīr
- ʿIkrimah
- Ibn ʿAbbās
- al-Nabī ﷺ
✧ “He forbade selling an animal for an animal on credit.”
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mubarakpūri
رجال إسناده ثقات إلا أن الحفاظ رجحوا إرساله وأخرجه الترمذي من حديث الحسن عن سمرة وفي سماع الحسن من سمرة اختلاف وفي الجملة هو حديث صالح للحجة
machine translationThe men of its chain are trustworthy (thiqāt), except that the ḥuffāẓ gave preference to its being mursal. Al-Tirmidhī recorded it from the hadith of al-Ḥasan from Samurah, and there is disagreement about whether al-Ḥasan heard from Samurah. Overall, it is a hadith fit to be used as evidence (ḥujjah).
in صحيح ابن حبان, p. 5033 - Bazzār
ليس في الباب أجل إسنادا من هذا
machine translationThere is nothing in this chapter with a more distinguished chain of transmission than this one.
in صحيح ابن حبان, p. 5033 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
الصحيح في هذا الحديث عن عكرمة مرسل
machine translationThe sound (ṣaḥīḥ) report in this hadith is from ʿIkrimah as mursal.
in صحيح ابن حبان, p. 5033 - Ibn Ḥajar al-ʿAsqalānī
رجال إسناده ثقات إلا أن الحفاظ رجحوا إرساله
machine translationThe men of its chain are trustworthy (thiqāt), except that the ḥuffāẓ (memorizers) held it more likely to be mursal (with the Companion omitted from the chain).
in صحيح ابن حبان, p. 5033
Show 3 more
- Ibn Ḥajar al-ʿAsqalānī
رجاله ثقات إلا أنه اختلف في وصله وإرساله
machine translationIts men are trustworthy (thiqāt), except that there is disagreement about whether it is connected (mawṣūl) or mursal.
in صحيح ابن حبان, p. 5033 - al-Bukhari
رجح وغير واحد إرساله
machine translationMore than one of them gave preference to its being mursal.
in صحيح ابن حبان, p. 5033 - Mubarakpūri
أحاديث النهي وإن كان كل واحد منها لا يخلو عن مقال لكنها تثبت من طريق ثلاثة من الصحابة سمرة وجابر بن سمرة وابن عباس وبعضها يقوي بعضا فهي أرجح من حديث واحد غير خال من المقال وهو حديث عبد الله بن عمرو
machine translationAs for the hadiths of prohibition, although each one of them is not free from criticism, they are established through three Companions: Samurah, Jābir b. Samurah and Ibn ʿAbbās, and some of them strengthen others. So they are stronger than a single hadith that is not free from criticism, namely the hadith of ʿAbdullāh b. ʿAmr.
in صحيح ابن حبان, p. 5033
Other narrations of this report
Jami' at-Tirmidhi 1237Jami' at-Tirmidhi 1238Sunan Ibn Majah 2270Sunan Ibn Majah 2271
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانَثقة حافظ , فقيه عابد ، إمام حجةعن
- trustworthy (thiqah), devout (ʿābid)d. 203 AH, or 206 AHأَبُو دَاوُدَ الْحَفَرِيُّثقة عابدحدثنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- d. 305 AHعِمْرَانُ بْنُ مُوسَى بْنِ مُجَاشِعٍأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.