MajelisNoteDalilدليل

Sahih Ibn Hibban 5

✧ Adhering to the Sunnah and its related matters, in terms of narration, command, and prohibition

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أَخْبَرَنَا أَحْمَدُ بْنُ مُكْرَمِ بْنِ خَالِدٍ الْبِرْتِيُّ حَدَّثَنَا عَلِيُّ بْنُ الْمَدِينِيِّ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنَا ثَوْرُ بْنُ يَزِيدَ حَدَّثَنِي خَالِدُ بْنُ مَعْدَانَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو السُّلَمِيُّ وَحُجْرُ بْنُ حُجْرٍ الْكَلَاعِيُّ قَالَا

أَتَيْنَا الْعِرْبَاضَ بْنَ سَارِيَةَ وَهُوَ مِمَّنْ نَزَلَ فِيهِ {وَلَا عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَا أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ} فَسَلَّمْنَا وَقُلْنَا أَتَيْنَاكَ زَائِرَيْنَ وَمُقْتَبِسَيْنِ فَقَالَ الْعِرْبَاضُ صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ الصُّبْحَ ذَاتَ يَوْمٍ ثُمَّ أَقْبَلَ عَلَيْنَا فَوَعَظَنَا مَوْعِظَةً بَلِيغَةً ذَرَفَتْ مِنْهَا الْعُيُونُ وَوَجِلَتْ مِنْهَا الْقُلُوبُ فَقَالَ قَائِلٌ يَا رَسُولَ اللَّهِ كَأَنَّ هَذِهِ مَوْعِظَةَ مُوَدِّعٍ فَمَاذَا تَعْهَدُ إِلَيْنَا؟ قَالَ «أُوصِيكُمْ بِتَقْوَى اللَّهِ وَالسَّمْعِ وَالطَّاعَةِ وَإِنْ عَبْدًا حَبَشِيًّا مُجَدَّعًا فَإِنَّهُ مَنْ يَعِشْ مِنْكُمْ فَسَيَرَى اخْتِلَافًا كَثِيرًا فَعَلَيْكُمْ بِسُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الرَّاشِدِينَ الْمَهْدِيِّينَ فَتَمَسَّكُوا بِهَا وَعَضُّوا عَلَيْهَا بِالنَّوَاجِذِ وَإِيَّاكُمْ وَمُحْدَثَاتِ الْأُمُورِ فَإِنَّ كُلَّ مُحْدَثَةٍ بِدْعَةٌ وَكُلَّ بِدْعَةٍ ضَلَالَةٌ»

Translation

Chain of narrators
  1. Aḥmad b. Mukram b. Khālid al-Birtī
  2. ʿAlī b. al-Madīnī
  3. al-Walīd b. Muslim
  4. Thawr b. Yazīd
  5. Khālid b. Maʿdān
  6. ʿAbd al-Raḥman b. ʿAmr al-Sulamī and Ḥujr b. Ḥujr al-Kalāʿī

✧ We came to al-'Irbad b. Sariyah, who was among those about whom it was revealed: "Nor upon those who, when they came to you for you to carry them, you said, 'I find nothing to carry you on.'" We greeted and said, 'We have come to you as visitors and seekers of knowledge.' Al-'Irbad said: 'The Messenger of Allah ﷺ prayed the morning prayer with us one day, then turned to us and gave us an eloquent admonition that made eyes shed tears and hearts tremble. A man said, "O Messenger of Allah, this seems like the admonition of one bidding farewell, so what do you enjoin upon us?" He said, "I enjoin you to fear Allah, to hear and obey, even if a slave, an Ethiopian with amputated limbs, is put over you. Whoever among you lives will see much disagreement, so hold to my Sunnah and the Sunnah of the rightly guided caliphs after me; cling to it firmly and bite onto it with the molar teeth. Beware of newly introduced matters, for every newly introduced matter is an innovation, and every innovation is misguidance."'

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Bazzār

    هو أصح سندا من حديث حذيفة اقتدوا بالذين من بعدي

    machine translationIts chain is sounder (aṣaḥḥ sanadan) than the ḥadīth of Ḥudhayfah, "Follow those who come after me."

    in صحيح ابن حبان, p. 5
  • Ibn ʿAbd al-Barr

    حديث العرباض ثابت

    machine translationThe ḥadīth of al-ʿIrbāḍ is established (thābit).

    in صحيح ابن حبان, p. 5
  • M. ibn Ḥibbān al-Bustī

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in صحيح ابن حبان, p. 5
  • ابن الملقن

    هذا الحديث صحيح

    machine translationThis hadith is authentic (ṣaḥīḥ).

    in صحيح ابن حبان, p. 5
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  • Bazzār

    هو أصح إسنادا من حديث حذيفة اقتدوا باللذين من بعدي

    machine translationIts chain of transmission is sounder (aṣaḥḥ isnādan) than the ḥadīth of Ḥudhayfah, "Follow those two who come after me."

    in صحيح ابن حبان, p. 5

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 75 AH
    عِرْبَاضُ بْنُ سَارِيَةَصحابي
    صريح في السماع
  2. acceptable (maqbūl)
    وَحُجْرُ بْنُ حُجْرٍ الْكَلَاعِيُّمقبول
    حدثني
  3. trustworthy (thiqah), devout (ʿābid), who often narrated with omission of the Companion or intermediary (yursilu kathīran).d. 103 AH, or: 104 AH, or: 105 AH, also said: 106 AH, or: 108 AH
    خَالِدُ بْنُ مَعْدَانَثقة عابد ، يرسل كثيرا.
    حدثني
  4. trustworthy (thiqah), firm (thabt), except that he held the Qadarī viewd. al-Tirmidhī said: 150 AH. From al-Haytham b. ʿAdī: 151 AH. Aḥmad b. Muḥammad b. ʿĪsā said: I was informed that he died in the year 152 AH. Ibn Saʿd and a group said: 153 AH. Yaḥyā b. Bukayr and others said: 155 AH
    ثَوْرُ بْنُ يَزِيدَثقة ثبت ، إلا أنه يرى القدر
    حدثنا
  5. Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AH
    الْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسوية
    حدثنا
  6. trustworthy (thiqah), firmly reliable (thabt), an imāmd. 234 AH, or: 235 AH, also said: 233 AH
    عَلِيُّ بْنُ الْمَدِينِيِّثقة ثبت إمام
    حدثنا
  7. d. between 301 AH, and: 310 AH
    أَحْمَدُ بْنُ مُكَرَّمِ بْنِ خَالِدٍ الْبِرْتِيُّ
    أخبرنا
  8. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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