Sahih Ibn Hibban 4867
✧ The Migration
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أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ عَنِ الْأَوْزَاعِيِّ وَسَأَلْتُهُ عَنِ انْقِطَاعِ فَضِيلَةِ الْهِجْرَةِ إِلَى اللَّهِ وَرَسُولِهِ فَقَالَ حَدَّثَنَا عَطَاءُ بْنُ أَبِي رَبَاحٍ قَالَ
انْطَلَقْتُ أَنَا وَعُبَيْدُ بْنُ عُمَيْرٍ حَتَّى دَخَلْنَا عَلَى عَائِشَةَ فَسَأَلَهَا عُبَيْدُ بْنُ عُمَيْرٍ عَنِ الْهِجْرَةِ فَقَالَتْ «لَا هِجْرَةَ بَعْدَ الْفَتْحِ أَوْ قَالَتْ بَعْدَ الْيَوْمِ إِنَّمَا كَانَ النَّاسُ يَفِرُّونَ بِدِينِهِمْ إِلَى اللَّهِ وَرَسُولِهِ مِنْ أَنْ يُفْتَنُوا وَقَدْ أَفْشَى اللَّهُ الْإِسْلَامَ فَحَيْثُ شَاءَ الْعَبْدُ عَبَدَ رَبَّهُ»
Translation
Chain of narrators
- ʿUmar b. Muḥammad al-Hamdānī
- ʿAmr b. ʿUthmān
- al-Walīd b. Muslim
- al-Awzāʿī and Saʾaltuh
- Ānqiṭāʿ Faḍīlah al-Hijrah
- Allāh Warasūlih
- ʿAṭāʾ b. Abū Rabāḥ
✧ I went with ʿUbayd b. ʿUmayr until we entered upon ʿĀʾishah. ʿUbayd b. ʿUmayr asked her about hijrah, and she said: “There is no hijrah after the conquest,” or she said, “after today. People used to flee with their religion to Allah and His Messenger from being tried, and Allah has now spread Islam, so wherever a servant wishes, he can worship his Lord.”
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقافقالت
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءُ بْنُ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهحدثنا
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيِّثقة جليلعن
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسويةحدثنا
- truthful (ṣadūq)d. 250 AHعَمْرُو بْنُ عُثْمَانَصدوقحدثنا
- d. 311 AHعُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.