MajelisNoteDalilدليل

Sahih Ibn Hibban 4835

✧ The spoils and their distribution

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أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ السَّلَامِ بِبَيْرُوتَ قَالَ حَدَّثَنَا أَبُو عُمَيْرٍ النَّحَّاسُ عِيسَى بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا ضَمْرَةُ عَنْ رَجَاءِ بْنِ أَبِي سَلَمَةَ قَالَ

سَمِعْتُ عَمْرَو بْنَ شُعَيْبٍ وَسُلَيْمَانَ بْنَ مُوسَى يَذْكُرَانِ النَّفَلَ فَقَالَ عَمْرٌو «لَا نَفْلَ بَعْدَ النَّبِيِّ ﷺ» فَقَالَ لَهُ سُلَيْمَانُ بْنُ مُوسَى «شَغَلَكَ أَكْلُ الزَّبِيبِ بِالطَّائِفِ»

Translation

Chain of narrators
  1. Muḥammad b. ʿAbdullāh b. ʿAbd al-Salām Bibayrūt
  2. Abū ʿUmayr al-Naḥḥās ʿĪsá b. Muḥammad
  3. Ḍamrah
  4. Rajāʾ b. Abū Salamah

✧ I heard ‘Amr b. Shu‘ayb and Sulayman b. Musa mentioning the extra grant. ‘Amr said: «There is no extra grant after the Prophet ﷺ.» Sulayman b. Musa said to him: «You have been occupied with eating raisins in al-Ta’if.»

Notes

  • حَدَّثَنَا مَكْحُولٌ عَنْ زِيَادِ بْنِ جَارِيَةَ اللَّخْمِيِّ عَنْ حَبِيبِ بْنِ مَسْلَمَةَ الْفِهْرِيِّ «أَنَّ رَسُولَ اللَّهِ ﷺ نَفَّلَ فِي الْبَدْأَةِ الرُّبُعَ بَعْدَ الْخُمُسِ وَفِي الرَّجْعَةِ الثُّلُثَ بَعْدَ الْخُمُسِ»

    machine translationMakḥūl narrated to us, from Ziyād b. Jāriyah al-Lakhmī, from Ḥabīb b. Maslamah al-Fihrī: "That the Messenger of Allah ﷺ gave an additional share of a quarter after the fifth (khumus) on the outward expedition, and a third after the fifth on the return."

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Other narrations of this report

Narrators

  1. There is disagreement about whether he was a Companion; the preponderant view is that his companionship is established, but he was youngd. 41 AH, or 42 AH, or 43 AH, or 44 AH, or 45 AH, or 48 AH
    حَبِيبُ بْنُ مَسْلَمَةَ الْفِهْرِيُّمختلف في صحبته ، والراجح ثبوتها ، لكنه كان صغيرا
    عن
  2. It is said: he has companionship (ṣuḥbah)d. in the time of al-Walīd b. ʿAbd al-Malik, between 91 AH and 100 AH
    زياد بن جارية التميمييقال : له صحبة
    عن
  3. trustworthy (thiqah), a jurist (faqīh), frequently narrating with omission of the Companion (kathīr al-irsāl), well-known (mashhūr)d. 112 AH, or: 113 AH, or: 114 AH, or: 116 AH, Abū Saʿīd b. Yūnus said: it is said 118 AH
    مكحول بن أبي مسلمثقة فقيه ، كثير الإرسال ، مشهور
    حدثنا
  4. truthful (ṣadūq), jurist, there is some softness in his hadith, and his mind became confused shortly before his deathd. 115 AH, or 119 AH
    سليمان بن موسى الأشدقصدوق , فقيه , في حديثه بعض لين , وخولط قبل موته بقليل
    سمعت
  5. trustworthy (thiqah), excellent (fāḍil)d. 161 AH
    رَجَاءِ بْنِ أَبِي سَلَمَةَثقة فاضل
    عن
  6. truthful (ṣadūq), has a few lapses (wahm)d. 182 AH, or: 200 AH, or: 202 AH
    ضَمْرَةُصدوق يهم قليلا
    حدثنا
  7. trustworthy (thiqah), excellent (fāḍil)d. 256 AH, or 258 AH, or 276 AH; in al-Mizzī's Tahdhīb al-Kamāl, al-Mizzī (may Allah have mercy on him) said - "this is a mistake, as if one biography got mixed into another, and Allah knows best. "
    أَبُو عُمَيْرٍ النَّحَّاسُ عِيسَى بْنُ مُحَمَّدٍثقة فاضل
    حدثنا
  8. مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ السَّلَامِ
    أخبرنا
  9. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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