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Sahih Ibn Hibban 4805

✧ The spoils and their distribution

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أَخْبَرَنَا عُمَرُ بْنُ سَعِيدِ بْنِ سِنَانٍ بِمَنْبِجَ قَالَ أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ عَنْ مَالِكٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عُمَرَ بْنِ كَثِيرِ بْنِ أَفْلَحَ عَنْ أَبِي مُحَمَّدٍ مَوْلَى قَتَادَةَ عَنْ أَبِي قَتَادَةَ الْأَنْصَارِيِّ ثُمَّ السُّلَمِيِّ أَنَّهُ قَالَ

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَامَ حُنَيْنٍ فَلَمَّا الْتَقَيْنَا كَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ قَالَ فَرَأَيْتُ رَجُلًا مِنَ الْمُشْرِكِينَ قَدْ عَلَا رَجُلًا مِنَ الْمُسْلِمِينَ قَالَ فَاسْتَدْبَرْتُ حَتَّى أَتَيْتُهُ مِنْ وَرَائِهِ فَضَرَبْتُهُ عَلَى حَبْلِ عَاتِقِهِ ضَرْبَةً فَقَطَعْتُ مِنْهُ الدِّرْعَ قَالَ فَأَقْبَلَ عَلَيَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي فَلَحِقْتُ عُمَرَ بْنَ الْخَطَّابِ فَقُلْتُ لَهُ مَا بَالُ النَّاسِ؟ فَقَالَ أَمْرُ اللَّهِ قَالَ ثُمَّ إِنَّ النَّاسَ قَدْ رَجَعُوا فَقَالَ رَسُولُ اللَّهِ ﷺ «مَنْ قَتَلَ قَتِيلًا لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ» قَالَ أَبُو قَتَادَةَ فَقُمْتُ ثُمَّ قُلْتُ مَنْ يَشْهَدُ لِي؟ ثُمَّ جَلَسْتُ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ قَتَلَ قَتِيلًا لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ» فَقُمْتُ ثُمَّ قُلْتُ مَنْ يَشْهَدُ لِي؟ ثُمَّ جَلَسْتُ ثُمَّ قَالَ الثَّالِثَةَ فَقُمْتُ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَا لَكَ يَا أَبَا قَتَادَةَ؟ » فَاقْتَصَصْتُ عَلَيْهِ الْقِصَّةَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ صَدَقَ يَا رَسُولَ اللَّهِ وَسَلَبُ ذَلِكَ الْقَتِيلِ عِنْدِي فَأَرْضِهِ مِنِّي فَقَالَ أَبُو بَكْرٍ لَاهَا اللَّهِ إِذًا لَا يَعْمِدُ إِلَيَّ أَسَدٌ مِنْ أُسْدِ اللَّهِ يُقَاتِلُ عَنِ اللَّهِ وَعَنْ رَسُولِهِ فَيُعْطِيكَ سَلَبَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «فَأَعْطِهِ إِيَّاهُ» فَقَالَ أَبُو قَتَادَةَ فَأَعْطَانِيهِ فَبِعْتُ الدِّرْعَ فَابْتَعْتُ مِنْهُ مَخْرَفًا فِي بَنِي سَلَمَةَ فَإِنَّهُ لَأَوَّلُ مَالٍ تَأَثَّلْتُهُ فِي الْإِسْلَامِ

Translation

Chain of narrators
  1. ʿUmar b. Saʿīd b. Sinān Bimanbij
  2. Aḥmad b. Abū Bakr
  3. Mālik
  4. Yaḥyá b. Saʿīd
  5. ʿUmar b. Kathīr b. Aflaḥ
  6. Abū Muḥammad a freed slave of Qatādah
  7. Abū Qatādah al-Anṣārī Thum al-Sulamī

✧ We went out with the Messenger of Allah ﷺ in the year of Hunayn. When we met, the Muslims had a turn of flight. He said: I saw a man of the polytheists mount a man of the Muslims. He said: So I turned my back until I came at him from behind, and struck him on the vein of his shoulder with a blow that cut the armor from him. He said: He faced me and squeezed me in a squeeze in which I found the smell of death; then death overtook him, so he released me. I caught up with Umar b. al-Khattab and said to him: 'What is the matter with the people?' He said: 'The command of Allah.' He said: Then the people returned. The Messenger of Allah ﷺ said: 'Whoever kills a slain man and has proof for him, his spoil is his.' Abu Qatada said: I stood up, then said: 'Who will testify for me?' Then I sat down. Then the Messenger of Allah ﷺ said: 'Whoever kills a slain man and has proof for him, his spoil is his.' I stood up, then said: 'Who will testify for me?' Then I sat down. Then he said it a third time, so I stood up. The Messenger of Allah ﷺ said: 'What is the matter with you, O Abu Qatada?' So I related the story to him. A man of the people said: 'He has spoken the truth, O Messenger of Allah, and the spoil of that slain man is with me; so satisfy him from me.' Abu Bakr said: 'No, by Allah, then a lion of the lions of Allah who fights for Allah and His Messenger would not intend to give you his spoil.' The Messenger of Allah ﷺ said: 'Give it to him.' Abu Qatada said: So he gave it to me. I sold the armor and bought from it a garden in the Banu Salama, and it was the first wealth I acquired in Islam.

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه يحيى بن سعيد الأنصاري عن عمر بن كثير بن أفلح عن أبي محمد عن أبي قتادة حدث به مالك بن أنس وزهير وهشيم بن بشير والليث بن سعد عن يحيى ورواه محمد بن إسحاق عن يحيى بن سعيد وعبد الله بن أبي بكر بن حزم عن نافع الأقرع أبي محمد مولى لآل غفار عن أبي قتادة ولم يذكر بينهما عمر بن كثير بن أفلح والقول قول مالك ومن تابعه

    machine translationYaḥyā b. Saʿīd al-Anṣārī narrates it from ʿUmar b. Kathīr b. Aflaḥ, from Abū Muḥammad, from Abū Qatādah. Mālik b. Anas, Zuhayr, Hushaym b. Bashīr and al-Layth b. Saʿd narrated it from Yaḥyā. Muḥammad b. Isḥāq narrated it from Yaḥyā b. Saʿīd and ʿAbdullāh b. Abī Bakr b. Ḥazm, from Nāfiʿ al-Aqraʿ Abū Muḥammad, a freed slave of the family of Ghifār, from Abū Qatādah, and he did not mention ʿUmar b. Kathīr b. Aflaḥ between them. The correct view is the view of Mālik and those who followed him.

    in صحيح ابن حبان, p. 4810

Other narrations of this report

Narrators

  1. He took part in Uḥud and the battles after itd. al-Ḥasan b. ʿUthmān said: 40 AH, al-Wāqidī said: 54 AH, the people of Kufa reported that he died: 38 AH, al-Bukhārī mentioned him in al-Awsaṭ, among those who died between 50 AH and 60 AH
    أَبُو قَتَادَةَ الْأَنْصَارِيُّ فَارِسُ رَسُولِ اللهِشهد أحدا وما بعدها
    عن
  2. trustworthy (thiqah)d. between 91 and 100 AH
    أَبِي مُحَمَّدٍ مَوْلَى قَتَادَةَثقة
    عن
  3. trustworthy (thiqah)d. between 101 and 110 AH
    عُمَرَ بْنِ كَثِيرِ بْنِ أَفْلَحَثقة
    عن
  4. trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AH
    يَحْيَى بْنِ سَعِيدٍثقة ثبت
    عن
  5. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    عن
  6. truthful (ṣadūq)d. 242 AH
    أَحْمَدُ بْنُ أَبِي بَكْرٍصدوق
    أخبرنا
  7. d. between 301 and 310 AH
    عُمَرُ بْنُ سَعِيدِ بْنِ سِنَانٍ
    أخبرنا
  8. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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