Sahih Ibn Hibban 4795
✧ The Battle of Badr
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أَخْبَرَنَا حَاجِبُ بْنُ أَرَّكِينَ الْحَافِظُ بِدِمَشْقَ قَالَ حَدَّثَنَا رِزْقُ اللَّهِ بْنُ مُوسَى قَالَ حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ قَالَ حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ عَنْ سُفْيَانَ بْنِ سَعِيدٍ عَنْ هِشَامِ بْنِ حَسَّانَ عَنِ ابْنِ سِيرِينَ عَنْ عُبَيْدَةَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رِضْوَانُ اللَّهِ عَلَيْهِ
أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ هَبَطَ عَلَيْهِ ﷺ فَقَالَ لَهُ «خَيِّرْهُمْ يَعْنِي أَصْحَابَهُ ﷺ فِي الْأُسَارَى إِنْ شَاءُوا الْقَتْلَ وَإِنْ شَاءُوا الْفِدَاءَ عَلَى أَنْ يُقْتَلَ الْعَامَ الْمُقْبِلَ مِنْهُمْ عِدَّتُهُمْ» قَالُوا «الْفِدَاءُ وَيُقْتَلُ مِنَّا عِدَّتُهُمْ»
Translation
Chain of narrators
- Ḥājib b. Arrakīn al-Ḥāfiẓ Bidimashq
- Rizq Allāh b. Mūsá
- Abū Dāwud al-Ḥafarī
- Yaḥyá b. Zakariyyā b. Abū Zāʾidah
- Sufyān b. Saʿīd
- Hishām b. Ḥassān
- Ibn Sīrīn
- ʿUbaydah
- ʿAlī b. Abū Ṭālib Riḍwān Allāh ʿAlayh
✧ Jibril ﷺ descended upon him ﷺ and said to him: 'Give them a choice' meaning his Companions ﷺ regarding the captives: if they will, killing; and if they will, ransom, on condition that the same number of them be killed the coming year. They said: 'Ransom, and the same number of us will be killed.'
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
إسناد صحيح
machine translationThe chain of transmission is authentic (ṣaḥīḥ).
in صحيح ابن حبان, p. 4800 - Bazzār
وهذا الحديث رواه هشام عن محمد عن عبيدة عن علي رضي الله عنه ولا يعلم عن غير علي رضي الله عنه ولا أسنده أبو داود الحفري عن ابن أبي زائدة عن الثوري وقد حدث بهذا الحديث ابن عون فلم يسنده إلا ابن عرعرة عن أزهر عن ابن عون عن محمد عن عبيدة عن علي رضي الله عنه وأخرجه إلي بشر بن آدم بن بنت أزهر من أصل كتاب أزهر فإذا فيه عن ابن عون عن محمد عن عبيدة مرسلا وكذلك حديث جاءت فاطمة رضي الله عنها مرسلا أيضا على أن زياد بن يحيى قد حدثنا بحديث فاطمة عن محمد عن عبيدة عن علي رضي الله عنه
machine translationThis hadith was narrated by Hishām, from Muḥammad, from ʿAbīdah, from ʿAlī (may God be pleased with him), and it is not known from anyone other than ʿAlī (may God be pleased with him). Abū Dāwūd al-Ḥafarī did not trace it back (musnad) from Ibn Abī Zā'idah, from al-Thawrī. Ibn ʿAwn also narrated this hadith, but none traced it back except Ibn ʿArʿarah, from Azhar, from Ibn ʿAwn, from Muḥammad, from ʿAbīdah, from ʿAlī (may God be pleased with him). Bishr b. Ādam, the son of Azhar's daughter, brought it out to me from the original book of Azhar, and in it was: from Ibn ʿAwn, from Muḥammad, from ʿAbīdah, as a mursal report. Likewise the hadith "Fāṭimah (may God be pleased with her) came" is also mursal, although Ziyād b. Yaḥyā narrated to us the hadith of Fāṭimah from Muḥammad, from ʿAbīdah, from ʿAlī (may God be pleased with him).
in صحيح ابن حبان, p. 4800 - Dāraquṭnī
والمرسل أشبه بالصواب والله أعلم
machine translationThe mursal version is closer to being correct, and God knows best.
in صحيح ابن حبان, p. 4800
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- a senior Successor, mukhaḍram, jurist, firm (thabt)d. 62 AH, or 63 AH, or 72 AH, or 73 AH, said by al-Tirmidhī and Qaʿnab b. al-Muḥarrar, or 74 AH, also said 76 AH, Ibn Ḥajar said in al-Taqrīb: the correct view is that he died before 70 AH, Mughulṭāy said in al-Ikmāl: the most correct regarding his death is 74 AHعَبِيدَةَتابعي كبير ، مخضرم ، فقيه ثبتعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHابْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AHهِشَامِ بْنِ حَسَّانَثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهماعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانَ بْنِ سَعِيدٍثقة حافظ , فقيه عابد ، إمام حجةعن
- trustworthy (thiqah), meticulous (mutqin)d. 183, also said 180 AH, also said: 182 AH, also said: 184 AHيَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَثقة متقنحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 203 AH, or 206 AHأَبُو دَاوُدَ الْحَفَرِيُّثقة عابدحدثنا
- truthful (ṣadūq), prone to error (yahim)d. 256 AH or 260 AH, or shortly before it, or shortly after itرِزْقُ اللهِ بْنُ مُوسَىصدوق يهمحدثنا
- d. 306 AHحَاجِبُ بْنُ أَرْكِينَ الْحَافِظُأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.