Sahih Ibn Hibban 4745
✧ The Exiting and the Methodology of Jihad
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ السَّامِيُّ قَالَ حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ الْمَقَابِرِيُّ قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ قَالَ أَخْبَرَنِي حُمَيْدٌ عَنْ أَنَسٍ قَالَ
كَانَ النَّبِيُّ ﷺ إِذَا غَزَا قَوْمًا لَمْ يَغْزُ حَتَّى يُصْبِحَ فَيَنْظُرَ فَإِنْ سَمِعَ أَذَانًا كَفَّ عَنْهُمْ وَإِنْ لَمْ يَسْمَعْ أَذَانًا أَغَارَ عَلَيْهِمْ قَالَ فَخَرَجْنَا إِلَى خَيْبَرَ فَانْتَهَيْنَا إِلَيْهِمْ لَيْلًا فَلَمَّا أَصْبَحَ وَلَمْ يَسْمَعْ أَذَانًا رَكِبَ رَسُولُ اللَّهِ ﷺ وَرَكِبْتُ خَلْفَ أَبِي طَلْحَةَ وَإِنَّ قَدَمَيَّ لَتَمَسُّ قَدَمَ رَسُولِ اللَّهِ ﷺ فَخَرَجُوا عَلَيْنَا بِمَكَاتِلِهِمْ وَمَسَاحِيهِمْ فَلَمَّا رَأَوَا النَّبِيَّ ﷺ قَالُوا مُحَمَّدٌ وَاللَّهِ مُحَمَّدٌ وَالْخَمِيسُ فَلَمَّا رَآهُمُ النَّبِيُّ ﷺ قَالَ «اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ»
Translation
Chain of narrators
- Muḥammad b. ʿAbd al-Raḥman al-Sāmī
- Yaḥyá b. Ayyūb al-Maqābirī
- Ismāʿīl b. Jaʿfar
- Ḥumayd
- Anas
✧ The Prophet ﷺ, when he raided a people, would not raid until morning. Then he would look: if he heard a call to prayer, he refrained from them; and if he did not hear a call to prayer, he attacked them. He said: We went out to Khaybar, and we reached them at night. When morning came and he did not hear a call to prayer, the Messenger of Allah ﷺ mounted, and I mounted behind Abu Talhah, and indeed my feet were touching the foot of the Messenger of Allah ﷺ. They came out to us with their baskets and shovels. When they saw the Prophet ﷺ, they said, "Muhammad, by Allah, Muhammad and the army!" When the Prophet ﷺ saw them, he said, "Allah is greatest! Allah is greatest! Khaybar is ruined. When we descend upon the courtyard of a people, evil is the morning of those warned."
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.حُمَيْدٌثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.أخبرني
- trustworthy, precise (thiqah thabt)d. 180 AHإِسْمَاعِيلُ بْنُ جَعْفَرٍثقة ثبتحدثنا
- the devout worshipper (al-ʿābid), trustworthy (thiqah)d. 233 AH, or 234 AHيَحْيَى بْنُ أَيُّوبَ الْمَقَابِرِيُّالعابد ، ثقةحدثنا
- d. 301 AH, also said: 302 AHمُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ السَّامِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.