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Sahih Ibn Hibban 4657

✧ The Virtue of Testimony

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أَخْبَرَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ حَدَّثَنَا يَزِيدُ بْنُ مَوْهَبٍ حَدَّثَنَا اللَّيْثُ عَنِ ابْنِ شِهَابٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ

«نَسَمَةُ الْمُؤْمِنِ طَائِرٌ يَعْلُقُ فِي شَجَرِ الْجَنَّةِ حَتَّى يَرُدَّهَا اللَّهُ إِلَى جَسَدِهِ يَوْمَ الْقِيَامَةِ»

Translation

Chain of narrators
  1. Muḥammad b. al-Ḥasan b. Qutaybah
  2. Yazīd b. Mawhab
  3. al-Layth
  4. Ibn Shihāb
  5. ʿAbd al-Raḥman b. Kaʿb b. Mālik
  6. his father
  7. Rasūl Allāh ﷺ

✧ The soul of the believer is a bird that hangs in the trees of Paradise until Allah returns it to his body on the Day of Resurrection.

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Shuayb al-ArnautSoundhadithunlocked

Other narrations of this report

Narrators

  1. a well-known Companiond. during ʿAlī's caliphate, or in the days when ʿAlī b. Abī Ṭālib was killed, or in the year 51 AH, also said: 50 AH, and al-Wāqidī and Abū Ḥātim stated it definitively
    كَعْب بْن مَالِك الأَنْصَارِيصحابي مشهور
    عن
  2. trustworthy (thiqah), a scholard. in the reign of Sulaymān, or: Hishām b. ʿAbd al-Malik
    عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍثقة عالم
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    اللَّيْثُثقة ثبت ، فقيه إمام مشهور
    حدثنا
  5. trustworthy (thiqah), devout (ʿābid)d. 232 AH or after it, also said: 233 AH; also said: 237 AH
    يَزِيدُ بْنُ مَوْهَبٍثقه عابد .
    حدثنا
  6. مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ
    أخبرنا
  7. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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