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Sahih Ibn Hibban 4593

✧ The Virtue of Jihad

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أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى حَدَّثَنَا أَبُو خَيْثَمَةَ حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا أَبُو عَقِيلٍ الثَّقَفِيُّ حَدَّثَنَا مُوسَى بْنُ الْمُسَيَّبِ أَخْبَرَنِي سَالِمُ بْنُ أَبِي الْجَعْدِ عَنْ سَبْرَةَ بْنِ أَبِي فَاكِهٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ قَالَ

«إِنَّ الشَّيْطَانَ قَعَدَ لِابْنِ آدَمَ بِطَرِيقِ الْإِسْلَامِ فَقَالَ لَهُ تَسْلَمُ وَتَذَرُ دِينَكَ وَدِينَ آبَائِكَ فَعَصَاهُ فَأَسْلَمَ فَغَفَرَ لَهُ فَقَعَدَ لَهُ بِطَرِيقِ الْهِجْرَةِ فَقَالَ لَهُ تُهَاجِرُ وَتَذَرُ أَرْضَكَ وَسَمَاءَكَ فَعَصَاهُ فَهَاجَرَ فَقَعَدَ لَهُ بِطَرِيقِ الْجِهَادِ فَقَالَ لَهُ تُجَاهِدُ وَهُوَ جَهْدُ النَّفْسِ وَالْمَالِ فَتُقَاتِلُ فَتَقْتُلُ فَتُنْكَحُ الْمَرْأَةُ وَيُقْسَمُ الْمَالُ فَعَصَاهُ فَجَاهِدَ» فَقَالَ رَسُولُ اللَّهِ ﷺ «فَمَنْ فَعَلَ ذَلِكَ فَمَاتَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ قُتِلَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ وَإِنْ غَرِقَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ وَقَصَتْهُ دَابَّةٌ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةُ»

Translation

Chain of narrators
  1. Aḥmad b. ʿAlī b. al-Muthanná
  2. Abū Khaythamah
  3. Hāshim b. al-Qāsim
  4. Abū ʿAqīl al-Thaqafī
  5. Mūsá b. al-Musayyab
  6. Sālim b. Abū al-Jaʿd
  7. Sabrah b. Abū Fākih
  8. Rasūl Allāh ﷺ

✧ «Indeed, Shaytan sat for the son of Adam on the path of Islam and said to him, ‘Will you submit and abandon your religion and the religion of your forefathers?’ But he disobeyed him and submitted, and he was forgiven. Then he sat for him on the path of emigration and said to him, ‘Will you emigrate and abandon your land and your sky?’ But he disobeyed him and emigrated. Then he sat for him on the path of jihad and said to him, ‘Will you fight, though it is the exertion of self and wealth? You will fight and kill, and then women will be married and wealth divided.’ But he disobeyed him and fought.’» The Messenger of Allah ﷺ said: «So whoever does that and then dies, it is incumbent upon Allah to admit him to Paradise; or if he is killed, it is incumbent upon Allah to admit him to Paradise; and if he drowns, it is incumbent upon Allah to admit him to Paradise; or if a beast tramples him, it is incumbent upon Allah to admit him to Paradise.»

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)
    سَبْرَةُ بْنُ الْفَاكِهِ الْمَخْزُومِيُّصحابي
    عن
  2. Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqāt
    سَالِمُ بْنُ أَبِي الْجَعْدِثقة وكان يرسل كثيرا
    أخبرني
  3. truthful (ṣadūq)d. between 141 and 150 AH
    مُوسَى بْنُ الْمُسَيِّبِصدوق
    حدثنا
  4. truthful (ṣadūq)d. between 171 and 180 AH
    أَبُو عَقِيلٍ الثَّقَفِيُّصدوق
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 205 AH, or: 207 AH
    هَاشِمُ بْنُ الْقَاسِمِثقة ثبت
    حدثنا
  6. trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
    أَبُو خَيْثَمَةَثقة ثبت
    حدثنا
  7. أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى
    أخبرنا
  8. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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