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Sahih Ibn Hibban 4477

✧ The Apostasy

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أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدِ بْنِ الْهَمْدَانِيِّ قَالَ حَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ الْعَقَدِيُّ قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ قَالَ حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

«كَانَ رَجُلٌ مِنَ الْأَنْصَارِ أَسْلَمَ ثُمَّ ارْتَدَّ فَلَحِقَ بِالشِّرْكِ ثُمَّ نَدِمَ فَأَرْسَلَ إِلَى قَوْمِهِ أَنْ سَلُوا رَسُولَ اللَّهِ ﷺ هَلْ لِي مِنْ تَوْبَةٍ؟ قَالَ فَنَزَلَتْ {كَيْفَ يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ وَشَهِدُوا أَنَّ الرَّسُولَ حَقٌّ وَجَاءَهُمُ الْبَيِّنَاتُ} إِلَى قَوْلِهِ {إِلَّا الَّذِينَ تَابُوا مِنْ بَعْدَ ذَلِكَ وَأَصْلِحُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ} فَأَرْسَلَ إِلَيْهِ قَوْمُهُ فَأَسْلَمَ»

Translation

Chain of narrators
  1. ʿUmar b. Muḥammad b. al-Hamdānī
  2. Bishr b. Muʿādh al-ʿAqadī
  3. Yazīd b. Zurayʿ
  4. Dāwud b. Abū Hind
  5. ʿIkrimah
  6. Ibn ʿAbbās

✧ «There was a man from the Ansar who accepted Islam, then apostatized and joined the polytheists. Then he regretted it and sent to his people, saying: Ask the Messenger of Allah ﷺ whether there is any repentance for me. He said: Then it was revealed: {How shall Allah guide a people who disbelieved after their belief and bore witness that the Messenger is true, and clear proofs came to them} up to His saying {except those who repent after that and make amends, for indeed Allah is Forgiving, Merciful}. So his people sent to him, and he accepted Islam.»

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Sunan an-Nasa'i 4068

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Dāwūd b. Abī Hind
    Trustworthy and meticulous (thiqah mutqin), though he would make mistakes (yahim) toward the end of his lifed. 139 AH, or 140 AH, or: 141 AH, also said: 127 AH
    دَاوُدُ بْنُ أَبِي هِنْدٍثقة متقن ، كان يهم بآخره
    حدثنا
  4. Yazīd b. Zurayʿ
    trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.
    يَزِيدُ بْنُ زُرَيْعٍثقة ثبت .
    حدثنا
  5. Bishr b. Muʿādh al-ʿAqadī
    truthful (ṣadūq)d. 245 AH, or shortly before it, or shortly after it
    بِشْرُ بْنُ مُعَاذٍ الْعَقَدِيُّصدوق
    حدثنا
  6. ʿUmar b. Muḥammad al-Hamdānī
    d. 311 AH
    عُمَرُ بْنُ مُحَمَّدِ بْنِ الْهَمْدَانِيِّ
    أخبرنا
  7. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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