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Sahih Ibn Hibban 4469

✧ Road closures

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أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ وَمُحَمَّدُ بْنُ عُبَيْدِ بْنِ حِسَابٍ قَالَا حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ قَالَ حَدَّثَنَا أَيُّوبُ عَنْ أَبِي قِلَابَةَ عَنْ أَنَسِ بْنِ مَالِكٍ

أَنَّ رَهْطًا مِنْ بَنِي عُكْلٍ أَوْ قَالَ مِنْ عُرَيْنَةَ قَدِمُوا الْمَدِينَةَ فَاجْتَوَوْهَا «فَأَمَرَ لَهُمُ النَّبِيُّ ﷺ بِلِقَاحٍ وَأَمَرَهُمْ أَنْ يَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا فَشَرِبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا حَتَّى بَرِئُوا» وَذَهَبَ سَقَمُهُمْ فَقَتَلُوا رَاعِيَ رَسُولِ اللَّهِ ﷺ وَطَرَدُوا النَّعَمَ «فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَبَعَثَ إِلَيْهِمْ غُدْوَةً فَمَا ارْتَفَعَ النَّهَارُ حَتَّى جِيءَ بِهِمْ فَقُطِعَتْ أَيْدِيهِمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ وَأُلْقُوا بِالْحَرَّةِ يَسْتَسْقُونَ فَلَا يُسْقَوْنَ» قَالَ فَقَالَ أَبُو قِلَابَةَ «هَؤُلَاءِ قَوْمٌ قَتَلُوا وَسَرَقُوا وَكَفَرُوا بَعْدَ إِيمَانِهِمْ وَحَارَبُوا اللَّهَ وَرَسُولَهُ ﷺ»

Translation

Chain of narrators
  1. al-Ḥasan b. Sufyān
  2. Muḥammad b. Abū Bakr al-Muqaddamī and Muḥammad b. ʿUbayd b. Ḥisāb
  3. Ḥammād b. Zayd
  4. Ayyūb
  5. Abū Qilābah
  6. Anas b. Mālik

✧ A group from Banu 'Ukl—or he said from 'Uraynah—arrived in Madinah and found its climate unhealthy. The Prophet ﷺ ordered milch camels for them and told them to drink their milk and urine. They drank their milk and urine until they recovered and their sickness was gone. Then they killed the shepherd of the Messenger of Allah ﷺ and drove away the livestock. That reached the Prophet ﷺ, and he sent after them in the morning. By the time the day had fully risen, they were brought back. Their hands and feet were cut off, their eyes were gouged out, and they were thrown onto the harrah, asking for water but not given any. Abu Qilabah said: "These are people who killed, stole, disbelieved after their faith, and waged war against Allah and His Messenger ﷺ."

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه أيوب عن أبي قلابة عن أنس واختلف عنه فرواه حماد بن زيد عن أيوب عن أبي رجاء مولى أبي قلابة عن أبي قلابة عن أنس وكلاهما صواب

    machine translationAyyūb narrates it from Abū Qilābah from Anas, and there is disagreement about it from him. Ḥammād b. Zayd narrated it from Ayyūb from Abū Rajāʾ, the freed slave of Abū Qilābah, from Abū Qilābah from Anas. Both are correct.

    in صحيح ابن حبان, p. 4474

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AH
    أَبِي قِلَابَةَثقة فاضل ، كثير الإرسال
    عن
  3. Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبُثقة ثبت حجة ، من كبار الفقهاء العباد
    حدثنا
  4. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AH
    حَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.
    حدثنا
  5. trustworthy (thiqah)d. 238 AH, also said: 237 AH
    وَمُحَمَّدُ بْنُ عُبَيْدِ بْنِ حِسَابٍثقة
    حدثنا
  6. الْحَسَنُ بْنُ سُفْيَانَ
    أخبرنا
  7. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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