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Sahih Ibn Hibban 4399

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أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ قَالَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الصَّامِتِ ابْنِ عَمِّ أَبِي هُرَيْرَةَ أَخْبَرَهُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ

جَاءَ الْأَسْلَمِيُّ إِلَى رَسُولِ اللَّهِ ﷺ فَشَهِدَ عَلَى نَفْسِهِ أَرْبَعَ مَرَّاتٍ بِالزِّنَى يَقُولُ أَتَيْتُ امْرَأَةً حَرَامًا وَفِي ذَلِكَ يَعْرِضُ عَنْهُ رَسُولُ اللَّهِ ﷺ حَتَّى أَقْبَلَ فِي الْخَامِسَةِ فَقَالَ رَسُولُ اللَّهِ ﷺ لَهُ «أَنِكْتَهَا؟ » فَقَالَ نَعَمْ فَقَالَ «هَلْ غَابَ ذَلِكَ مِنْكَ فِيهَا كَمَا يَغِيبُ الْمِرْوَدُ فِي الْمُكْحُلَةِ وَالرِّشَاءُ فِي الْبِئْرِ؟ » فَقَالَ نَعَمْ فَقَالَ «فَهَلْ تَدْرِي مَا الزِّنَا؟ » قَالَ نَعَمْ أَتَيْتُ مِنْهَا حَرَامًا مِثْلَ مَا يَأْتِي الرَّجُلَ مِنِ امْرَأَتِهِ حَلَالًا قَالَ «فَمَا تُرِيدُ بِهَذَا الْقَوْلِ؟ » قَالَ أُرِيدُ أَنْ تُطَهِّرَنِي فَأَمَرَ بِهِ رَسُولُ اللَّهِ ﷺ أَنْ يُرْجَمَ فَرُجِمَ فَسَمِعَ رَجُلَيْنِ مِنْ أَصْحَابِهِ يَقُولُ أَحَدُهُمَا لِصَاحِبِهِ انْظُرُوا إِلَى هَذَا الَّذِي سَتَرَ اللَّهُ عَلَيْهِ فَلَمْ تَدَعْهُ نَفْسُهُ حَتَّى رُجِمَ رَجْمَ الْكَلْبِ قَالَ فَسَكَتَ رَسُولُ اللَّهِ ﷺ عَنْهُمَا فَمَرَّ بِجِيفَةِ حِمَارٍ شَائِلٍ بِرِجْلِهِ فَقَالَ «أَيْنَ فُلَانٌ وَفُلَانٌ؟ » فَقَالَا نَحْنُ ذَا يَا رَسُولَ اللَّهِ فَقَالَ لَهُمَا «كُلَا مِنْ جِيفَةِ هَذَا الْحِمَارِ» فَقَالَا يَا رَسُولَ اللَّهِ غَفَرَ اللَّهُ لَكَ مَنْ يَأْكُلُ مِنْ هَذَا؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَا نِلْتُمَا مِنْ عِرْضِ هَذَا الرَّجُلِ آنِفًا أَشَدُّ مِنْ أَكَلِ هَذِهِ الْجِيفَةِ فَوَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ الْآنَ فِي أَنْهَارِ الْجَنَّةِ»

Translation

Chain of narrators
  1. ʿAbdullāh b. Muḥammad
  2. Isḥāq b. Ibrāhīm al-Ḥanẓalī
  3. ʿAbd al-Razzāq
  4. Ibn Jurayj
  5. Abū al-Zubayr
  6. ʿAbd al-Raḥman b. al-Ṣāmit Ibn ʿAm Abū Hurayrah
  7. Abū Hurayrah

✧ Al-Aslami came to the Messenger of Allah ﷺ and testified against himself four times of fornication, saying, "I had unlawful intercourse with a woman." All the while the Messenger of Allah ﷺ turned away from him until he came forward the fifth time. The Messenger of Allah ﷺ said to him, "Did you penetrate her?" He said, "Yes." He said, "Did that part of you disappear into her as the kohl stick disappears into the kohl container, and the rope into the well?" He said, "Yes." He said, "Do you know what fornication is?" He said, "Yes, I had unlawful intercourse with her, just as a man has lawful intercourse with his wife." He said, "What do you intend with this statement?" He said, "I want you to purify me." So the Messenger of Allah ﷺ ordered that he be stoned, and he was stoned. He heard two men from his companions, one saying to the other, "Look at this man whom Allah had concealed, but his soul did not leave him alone until he was stoned like the stoning of a dog." The Messenger of Allah ﷺ remained silent about them. Then he passed by the carcass of a donkey with its leg raised, and said, "Where are so-and-so and so-and-so?" They said, "Here we are, O Messenger of Allah." He said to them, "Eat from the carcass of this donkey." They said, "O Messenger of Allah, may Allah forgive you, who would eat from this?" The Messenger of Allah ﷺ said, "What you attained from the honor of this man just now is worse than eating from this carcass. By the One in whose hand is my soul, he is now in the rivers of Paradise."

Grades by grader

Shuayb al-ArnautWeakhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • M. ibn Ḥibbān al-Bustī

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in صحيح ابن حبان, p. 4404
  • Dāraquṭnī

    يرويه أبو الزبير واختلف عنه فرواه ابن جريج عن أبي الزبير عن عبد الرحمن بن الصامت ابن عم أبي هريرة وخالفه حجاج بن حجاج وزيد بن أبي أنيسة فروياه عن أبي الزبير عن عبد الرحمن بن الهضهاض عن أبي هريرة وقال حماد بن سلمة عن أبي الزبير عن عبد الرحمن بن هضهاض عن أبي هريرة وقال حسين بن واقد عن أبي الزبير عن عبد الرحمن بن هضاب ابن أخي أبي هريرة عن أبي هريرة وقال بكير بن معروف وهو خراساني ليس بالقوي عن أبي الزبير عن عبد الرحمن ابن عم أبي هريرة عن أبي هريرة ولم ينسبه

    machine translationAbū al-Zubayr narrates it, and there is disagreement about him. Ibn Jurayj narrated it from Abū al-Zubayr, from ʿAbd al-Raḥmān b. al-Ṣāmit, the cousin of Abū Hurayrah. Ḥajjāj b. Ḥajjāj and Zayd b. Abī Unaysah contradicted him, and narrated it from Abū al-Zubayr, from ʿAbd al-Raḥmān b. al-Hiḍhāḍ, from Abū Hurayrah. Ḥammād b. Salamah said: from Abū al-Zubayr, from ʿAbd al-Raḥmān b. Hiḍhāḍ, from Abū Hurayrah. Ḥusayn b. Wāqid said: from Abū al-Zubayr, from ʿAbd al-Raḥmān b. Hiḍāb, the nephew of Abū Hurayrah, from Abū Hurayrah. And Bukayr b. Maʿrūf, who is a Khurasani and not strong (laysa bi-l-qawī), said: from Abū al-Zubayr, from ʿAbd al-Raḥmān, the cousin of Abū Hurayrah, from Abū Hurayrah, and he did not give his lineage.

    in صحيح ابن حبان, p. 4404
  • al-Bukhari

    عبد الرحمن بن الصامت لا أراه محفوظا

    machine translationI do not consider ʿAbd al-Raḥmān b. al-Ṣāmit to be preserved (maḥfūẓ).

    in صحيح ابن حبان, p. 4404

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    سمع
  2. عَبْدَ الرَّحْمَنِ بْنَ الصَّامِتِ ، ابْنَ عَمِّ أَبِي هُرَيْرَةَمقبول
    أخبره
  3. Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AH
    أَبُو الزُّبَيْرِصدوق إلا أنه يدلس
    أخبرني
  4. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    أخبرنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    أخبرنا
  6. trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
    إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّثقة حافظ مجتهد
    حدثنا
  7. عَبْدُ اللهِ بْنُ مُحَمَّدٍ
    أخبرنا
  8. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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