Sahih Ibn Hibban 4321
✧ The Writing
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أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ قَالَ حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ قَالَ حَدَّثَنَا الْوَلِيدُ عَنِ ابْنِ جُرَيْجٍ قَالَ أَخْبَرَنِي عَطَاءٌ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّهُ قَالَ
يَا رَسُولَ اللَّهِ إِنَّا نَسْمَعُ مِنْكَ أَحَادِيثَ أَفَتَأْذَنُ لَنَا أَنْ نَكْتُبَهَا؟ قَالَ «نَعَمْ»
Translation
Chain of narrators
- ʿUmar b. Muḥammad al-Hamdānī
- ʿAmr b. ʿUthmān
- al-Walīd
- Ibn Jurayj
- ʿAṭāʾ
- ʿAbdullāh b. ʿAmr b. al-ʿĀṣ
✧ O Messenger of Allah, we hear hadiths from you; will you permit us to write them down? He said: "Yes."
Grades by grader
| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad ibn Shuʿayb al-Nasāʾī
هذا حديث منكر وهو عندي خطأ
machine translationThis is a rejected (munkar) hadith, and in my view it is an error.
in صحيح ابن حبان, p. 4326 - Aḥmad ibn Shuʿayb al-Nasāʾī
هذا خطأ وعطاء هذا هو الخراساني ولم يسمع من عبد الله بن عمرو ولا أعلم أحدا ذكر له سماعا منه
machine translationThis is an error. This ʿAṭāʾ is al-Khurāsānī, and he did not hear from ʿAbdullāh b. ʿAmr, nor do I know of anyone who mentioned that he heard from him.
in صحيح ابن حبان, p. 4326
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٌثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالْوَلِيدُثقة ، لكنه كثير التدليس والتسويةحدثنا
- truthful (ṣadūq)d. 250 AHعَمْرُو بْنُ عُثْمَانَصدوقحدثنا
- d. 311 AHعُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.